Author: Pastor'sPonderings

Just a guy who asks questions, considers life and tries not to take any of it for granted

Forgiveness and Reconciliation: Why Is It So Hard?

-Pastor Scott

Hey there, you beautiful, messy, wandering souls. Welcome to Faith Ponderings, where we don’t just ask the big questions—we lean into them, poke at them, let them breathe. I’m Pastor Scott, your fellow traveler, your co-wonderer, your let’s-get-curious-about-the-hard-stuff companion. No quick fixes here, no bumper-sticker theology. Just us, the Spirit, and a whole lot of holy mystery.

Today, we’re diving into something that’s both a knife to the heart and a balm to the soul: forgiveness. And not just forgiveness, but reconciliation—that next step, that harder step, where you try to rebuild something after it’s been shattered. Why is it so hard? Like, so damn hard? Why does it feel like you’re climbing a mountain with no summit, lugging a backpack stuffed with rocks labeled “hurt,” “betrayal,” and “they don’t even get it”?

Grab a coffee, a journal, or just a quiet corner of your soul. Let’s sit with this. Let’s wrestle. Let’s see where the Spirit takes us.

The Gritty Beauty of Forgiveness

You ever notice how we love the idea of forgiveness? It sounds so good on paper. “Forgive and forget.” “Let it go.” Cue the Disney soundtrack, right? But then you try it, and it’s like… whoa. This isn’t a Hallmark card. This is gritty. This is raw. This is you staring at the person who hurt you—or maybe just their ghost in your memory—and your heart screams, “I can’t. I won’t. They don’t deserve it.”

And here’s the thing: that feeling? It’s real. It’s human. It’s not wrong to feel it. Forgiveness isn’t a transaction, like paying a bill or checking a box. It’s a journey. A process. A tearing-open of your soul to say, “I’m not gonna let this wound define me anymore.” It’s a gift you give yourself, with God’s help, to set your heart free.

But reconciliation? Oh, that’s another beast. That’s saying, “Not only am I letting go of this pain, but I’m gonna try to rebuild something with you. Something new. Something fragile.” And that’s where it gets messy. Because while forgiveness is yours to give, reconciliation takes two.

What Does Scripture Say?

Let’s go to the Bible, because it doesn’t shy away from this mess. In Matthew 18:21-22, Peter—good ol’ Peter, always asking what we’re thinking—comes to Jesus and says, “Lord, how many times should I forgive my brother or sister who sins against me? Up to seven times?” Seven! Peter’s feeling generous. That’s a lot of forgiveness. But Jesus? He blows it up. “Not seven times, but seventy-seven times.” Or in some translations, seventy times seven. Jesus is saying, “Peter, stop counting. Forgiveness isn’t a math problem. It’s a way of being.”

But here’s what gets me: Jesus doesn’t say, “And then reconcile every time.” Forgiveness is one thing—you release the debt, you let go of the grudge. Reconciliation, though? That’s a bridge you build together. It takes trust, rebuilt brick by brick. It takes the other person showing up, owning their stuff, saying, “I see the hurt I caused.” And sometimes… they don’t. Sometimes they can’t. Sometimes they won’t.

So what do you do then? Do you keep forgiving, seventy-seven times, while they keep swinging? Or is there a point where you say, “I forgive you, but I can’t walk with you anymore”? That’s the tension. That’s where we sit, in the ache, asking, “God, what now?”

Joseph’s Story: A Slow, Cautious Dance

Let’s look at Joseph in Genesis 45. This guy’s brothers sold him into slavery. Slavery. Years of betrayal, pain, abandonment. And yet, when he’s standing there, powerful in Egypt, and his brothers show up, he doesn’t just forgive them—he weeps, he embraces them, he reconciles. But it wasn’t instant. It took years. It took his brothers showing some remorse, some change. And even then, Joseph tested them. He didn’t fling open the door and say, “All good!” He watched. He waited. He protected his heart.

I wonder… is that what reconciliation looks like? A slow, cautious dance? A willingness to hope, but not a blindness to reality? Because we love the story of the prodigal son in Luke 15:11-32—the father running out, arms wide, party planned. It’s beautiful. But what if the son came back and said, “I’m not sorry, I just need more cash”? Would the father still throw the party? Or would he say, “I love you, I forgive you, but we’re not there yet”?

The Tension of Reconciliation

This is why it’s so hard. Forgiveness is yours to give—it’s a gift you offer, even if the other person never receives it. But reconciliation? That’s a bridge you build together. And sometimes, the other side isn’t ready to meet you halfway. Sometimes, they’re not safe to build with. Maybe they’re still wielding the same weapons that hurt you. Maybe they’ll never say sorry. And that’s where we need wisdom. That’s where we need prayer, community, maybe even a good therapist to help us sort through the wreckage.

Some of us are carrying wounds from people who will never apologize. A parent who failed you. A friend who betrayed you. A spouse who broke your trust. And the church—oh, the church—sometimes tells us, “Just forgive! Move on! Be the bigger person!” But what if being the bigger person means saying, “I forgive you, but I need boundaries”? What if it means loving from a distance? Is that less holy? Or is that just… human?

Psalm 147:3 says, “He heals the brokenhearted and binds up their wounds.” I love that. God’s not standing there saying, “Hurry up and forgive so I can love you.” He’s binding up your wounds. He’s healing your broken heart. And maybe forgiveness is part of that healing—not for them, but for you. To set you free. To say, “This hurt doesn’t get to own me anymore.”

Forgiveness vs. Reconciliation: A Holy Distinction

Here’s where I’m landing, friends. Forgiveness is a gift you give yourself, with God’s help, to let go of the poison. It’s saying, “I’m not gonna let this grudge eat me alive.” It’s a solo act, a sacred release. Reconciliation, though? That’s a mutual project. It’s a bridge you build, but only when it’s safe, only when there’s shared work. Sometimes, reconciliation means restoring a relationship to what it was. Other times, it means building something new—something different, something that honors the truth of what happened.

And God? He’s in both. He’s in the letting go and the rebuilding. He’s in the tears and the boundaries. He’s in the “I forgive you” and the “I can’t trust you right now.” He’s writing a story of healing, even when it’s messy.

Where Are You in This?

So, where are you in this? What’s stirring in your heart? Are you stuck on forgiving someone, wrestling with that seventy-seven times thing? Or are you wondering if reconciliation is even possible—or safe? Maybe you’re carrying guilt because you can’t reconcile, and you’re wondering if that makes you a bad Christian. Can I just say… you’re not alone. This is hard. It’s supposed to be hard. It’s holy work, but it’s not instant. It’s a journey.

Here’s a challenge: Take a moment to reflect. Journal it out, pray it through, or just sit in the quiet. Ask yourself:

  • What hurt am I carrying that I need to release?
  • Is there a relationship where reconciliation is possible, or do I need boundaries instead?
  • How is God inviting me to heal, right here, right now?

And if you’re feeling stuck, share your ponderings. Drop a comment, send me a message, or talk it out with someone you trust. We’re in this together.

A Closing Prayer

Let’s close with a breath. Inhale… exhale… God, you see the hurts we carry. You see the walls we’ve built, the bridges we’re scared to cross. Heal us. Guide us. Show us how to forgive, how to love, how to be whole. Amen.

Thanks for being here, you beautiful souls. This is Faith Ponderings, and I’m Pastor Scott. Keep asking, keep wrestling, keep trusting. Peace to you.

What’s stirring in you? Share your thoughts in the comments below. Let’s keep pondering together.

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Breaking the Silence: A Pastor’s Pondering on Mental Health

Hey there, friends, happy Monday! In just a few days it will be May, and May is Mental Health Awareness Month. So, I thought it would be helpful to write about this topic today. Mental health can, unfortunately be a taboo topic often tiptoed or whispered about in church hallways or avoided altogether because it feels too raw, too messy, too…unspiritual. But what if I told you that mental health is as much a part of our sacred journey as prayer, worship, or loving our neighbor? What if the struggles we face in our minds are not a sign of weakness but an invitation to deeper grace?

A while back, I sat down with a colleague at work (I work for a Mental Health non-profit), we’ll call her Lisa (that’s not her real name), a counselor who’s spent years walking alongside folks wrestling with anxiety, depression, and everything in between. I wanted to know: Why is it so hard for us, especially in the church, to talk about mental health? Why do we slap a stigma on it like it’s something to be ashamed of? And what would it look like for us to tear that stigma down, brick by brick, and build something new in its place?

Lisa leaned back in her chair, her eyes soft but piercing, and said something that stuck with me: “Scott, we’ve got this unspoken rule in a lot of churches. It’s like, if you’re struggling mentally, you’re somehow failing at faith. Like your depression means you don’t trust God enough or your anxiety is a lack of surrender. But that’s not how it works. That’s not how any of this works.”

And I felt that. Deep in my gut. Because I’ve seen it. I’ve seen the way we sidestep conversations about mental health in our congregations. I’ve seen the way people hide their pain because they’re afraid of being judged, of being told to “just pray harder” or “give it to God.” I’ve seen it in my own life, too. There was a season when I was carrying so much—pastoring a church, raising kids, trying to be a good husband—and I felt like I was drowning. I didn’t have the language for it then, but looking back, I was wrestling with anxiety. And you know what? I didn’t tell a soul. Not because I didn’t want help, but because I was terrified of what people would think. A pastor with anxiety? Come on, Scott, pull it together.

But here’s the thing: God didn’t create us to hide. From Him, from each other, from ourselves. Genesis tells us we were made in God’s image, fearfully and wonderfully crafted, every part of us—our hearts, our minds, our messy, beautiful, complicated souls. And when our minds hurt, when our thoughts spiral, when the weight of the world feels like too much, that’s not a betrayal of God’s design. It’s part of being human in a broken world.

Lisa put it this way: “Mental health struggles are like any other kind of pain. If you break your leg, you don’t sit there and pray for the bone to magically heal while refusing to see a doctor. You get a cast, you do the physical therapy, you let people help you. Why should it be any different with our mental health? Therapy, medication, support groups—these aren’t signs of failure. They’re tools. They’re gifts.”

That hit me hard. Gifts. What if we started seeing mental health care as a gift? Not just for the person struggling, but for the whole community? Because when one of us is hurting, we’re all hurting. And when one of us finds healing, we’re all lifted up. That’s the body of Christ, right? We carry each other’s burdens. We celebrate each other’s victories. We don’t leave anyone behind.

So, let’s talk about the stigma. Where does it come from? I think part of it is fear. We’re afraid of what we don’t understand. Mental health can feel like this big, mysterious thing, and it’s easier to push it away than to lean in and listen. Part of it is history, too. For a long time, the church hasn’t known what to do with mental health. We’ve leaned on spiritual answers for everything, and while I believe with all my heart that God is our ultimate healer, I also believe He gave us brains to create medicine, hearts to offer compassion, and communities to hold each other up.

And let’s be honest: sometimes it’s pride. We want to look like we’ve got it all together. We want to be the strong ones, the faithful ones, the ones who never waver. But you know what’s stronger than pretending you’re fine? Being honest. Saying, “I’m not okay right now.” That takes courage. That takes faith. That’s the kind of vulnerability Jesus modeled when He wept in the garden, when He cried out on the cross. If the Son of God can be honest about His pain, why can’t we?

So, what do we do? How do we start breaking the silence? I don’t have all the answers, but I’ve got a few ideas, and I’d love to hear yours. First, let’s talk about it. Like, really talk about it. In our sermons, in our small groups, in our coffee shops and living rooms. Let’s normalize conversations about mental health the way we normalize conversations about physical health. Let’s share our stories—not to compare pain, but to remind each other we’re not alone.

Second, let’s educate ourselves. Pastors, I’m looking at us. We don’t have to be therapists, but we can learn enough to recognize when someone’s struggling and point them toward help. We can partner with counselors, host workshops, create spaces where people feel safe to say, “I need support.” And we can preach about mental health with the same compassion we bring to any other part of the human experience.

Third, let’s be the church. The real church. The one that shows up with casseroles and prayers and listening ears. The one that doesn’t judge or fix, but just sits with people in the mess. The one that says, “You are enough, just as you are, and God loves you right here, right now.”

I think about Jesus a lot when I ponder this stuff. Jesus, who met people where they were. The woman at the well, carrying her shame. The man possessed by demons, crying out in torment. The disciples, scared and doubting. Jesus didn’t turn them away. He didn’t tell them to get their act together first. He saw them, loved them, and offered them a way forward. That’s our model. That’s our call.

So, friends, here’s my invitation to you: Let’s be a community that breaks the stigma. Let’s be a place where people can say, “I’m struggling,” and hear, “I’m here with you.” Let’s be a church that doesn’t just talk about grace but lives it, especially when it comes to mental health. Because the God who knit us together, who knows every thought before we think it, is not ashamed of us. Not ever.

What do you think? What’s one step you could take to start this conversation in your own life or community? Drop a comment below or shoot me an email—I’d love to keep this going. Until then, keep pondering, keep praying, and keep showing up for each other. We’re in this together.

Grace and peace,
-Pastor Scott.

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Heaven and Hell – Places, States, or Something More?

By Pastor Scott

Hello, friends. Welcome to Pastor’s Ponderings, this is a quiet space where we can sit together, hearts open, and wrestle with the big questions—the ones that possibly stir our souls and keep us up at night. Today, we’re diving into something that’s both familiar and mysterious, something we’ve heard about since we were kids, something that’s been painted in vivid colors and whispered in hushed tones: heaven and hell. I don’t know about you, but I’ve always been interested in this particular topic. Like, where do we go when we die? What happens next? So, today we’re exploring Heaven and Hell.

Yeah, those two.

We grow up with these ideas, don’t we? Heaven, this perfect place—clouds and angels, streets of gold, a celestial city where everything is right. And hell, the opposite—fire, brimstone, eternal torment. Good people go up, bad people go down. It’s clear, right? Like a cosmic sorting system, neatly dividing the saved from the damned.

Except… is it? (is it really that straightforward? Is it really that simple?)

Because when you start digging into Scripture, it gets kinda messy. It gets complicated. It’s not always so black-and-white, up-or-down. Let’s start with hell. The word itself carries so much weight, scares people, but what does it actually mean? In the Old Testament, we find Sheol. And Sheol isn’t always this fiery pit of torment we imagine. It’s more like… the grave. The place of the dead. A shadowy, murky realm where everyone goes—righteous or not. Psalm 139:8 says, “If I make my bed in Sheol, you are there.” God is there, in the depths. That’s not exactly the hell we picture, is it?

Then we get to the New Testament, and things get even more layered. There’s Gehenna, a word Jesus uses. Interestingly, Gehenna was a real place—a garbage dump outside Jerusalem where fires burned constantly, a place of decay and destruction. When Jesus talks about Gehenna in places like Matthew 5:29, it’s vivid, visceral. But is He describing a literal place of eternal punishment? Or is He using this image to point to something deeper—maybe the consequences of living a life turned away from God?

And then there’s Hades, which feels more like the Greek underworld, and Tartarus, mentioned in 2 Peter 2:4 as a place for fallen angels. So, we’ve got all these different words—Sheol, Gehenna, Hades, Tartarus—all translated as “hell” in our English Bibles. Each carries its own nuance, its own imagery. It’s like Scripture is less interested in giving us a clear map of the afterlife and more interested in inviting us to ponder the weight of our choices.

Now, let’s talk about heaven. We often imagine it as a place way up there, far from the mess of this world. But Scripture doesn’t always describe it that way. Jesus talks about the “kingdom of God” or the “kingdom of heaven,” and in Luke 17:21, He says it’s “within you” or “among you.” Not a distant destination, but something breaking into the present, something you can taste now. In Revelation 21, we get this breathtaking vision of a new heaven and a new earth, where God dwells with humanity, wiping away every tear. It’s not about escaping to some ethereal realm—it’s about heaven coming down, transforming this world.

And then there’s Paul, who in 2 Corinthians 12:2 talks about being “caught up to the third heaven.” The third heaven? What does that even mean? Is it a literal place? A spiritual experience? A metaphor for closeness to God? The early Jewish worldview often spoke of multiple heavens—layers of divine reality. It’s like Scripture is saying, “This is bigger than you can grasp. Lean into the mystery.”

You see what I’m getting at? Heaven and hell aren’t as simple as we often make them out to be. They’re not just places on a cosmic map, neatly labeled “reward” and “punishment.” And that brings us to the deeper question: What’s it all about?

We often frame heaven and hell as God’s cosmic courtroom—follow the rules, get the golden ticket; break them, face eternal consequences. But is God really just a judge, handing out eternal sentences based on our performance? Or is there something more going on? Because Jesus talks a lot about judgment, yes. But He also talks about forgiveness. About grace. About a love that never gives up. In Luke 15, the father in the parable of the prodigal son doesn’t wait for his wayward child to grovel—he runs to him, arms wide open. That’s the heart of God.

What if heaven and hell aren’t so much about where we go, but about how we are? What if they’re about the state of our hearts, the direction of our lives, the choices we make in this very moment?

Let’s ponder this. What if hell is separation? Separation from God, from others, from our true selves. What if it’s the natural consequence of choosing a life disconnected from love, compassion, and life itself? In Matthew 25, Jesus describes those who ignore the hungry, the stranger, the prisoner as being sent to “eternal punishment.” But the word there for punishment, kolasis, can also mean correction or pruning. What if even God’s judgment is about restoration, not destruction? What if hell is less about eternal torment and more about the pain of living apart from the Source of all life?

And heaven—what if it’s connection? Connection with God, with others, with the fullness of who we were created to be. In John 10:10, Jesus says, “I have come that they may have life, and have it to the full.” That’s heaven—not just a future hope, but a present reality. A life saturated with love, overflowing with grace, radiating hope. Revelation 22 paints a picture of a river of life, a tree of healing for the nations. That’s not a far-off dream—it’s something we’re invited to participate in now.

Maybe, just maybe, heaven and hell aren’t only places we go after we die. Maybe they’re realities we experience here and now. Maybe we’re creating heaven or hell with every breath we take, with every choice we make, with every relationship we cultivate or neglect. When we choose love, when we forgive, when we seek justice, we’re bringing heaven to earth. When we choose selfishness, apathy, or hatred, we’re building walls of separation—our own little hells.

This isn’t to say there’s no afterlife, no ultimate fulfillment of God’s promises. Scripture points to a future where God makes all things new. But it’s also saying that eternity starts now. The choices we make today ripple into forever.

It’s a mystery, of course. We’re talking about things beyond our full comprehension. And that’s okay. Maybe instead of obsessing over the fire and brimstone or the clouds and harps, we can focus on this: God is love (1 John 4:8). And God is always, always, always reaching out to us, inviting us into a life of love, a life of connection, a life that is… truly life.

So, what’s stirring in you? How do you imagine heaven and hell? Where do you see glimpses of connection or separation in your own life? Drop a comment or send me a message—I’d love to hear your ponderings. We’re in this together, wrestling, wondering, trusting.

Let’s close with a prayer: God, you are love, and you are always calling us closer. Help us choose connection over separation, love over indifference, life over death. Guide us into your kingdom, here and now, and forever. Amen.

Thanks for pondering with me, friends. Until next time, keep questioning, keep seeking, keep trusting.
Grace & Peace,
-Pastor Scott.

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Why Pastors Need Friends Too, Ministry & Connection

Check out my latest “Faith Ponderings” Podcast Episode as I host a special guest and friend, Pastor Alex Norton on this topic:

Hey there, friend. Yeah, you—reading this, maybe sipping coffee, maybe scrolling while the kids are napping or the dog’s chewing on something he shouldn’t. Can we just pause for a second and breathe? Inhale. Exhale. Good. Let’s talk about something real, something that sits heavy in the heart of every pastor, every leader, every human trying to hold it together while pointing others toward hope: connection. Or, more specifically, why pastors—yep, those folks up front with the sermons and the smiles—need friends too.

You ever think about that? I mean, really think about it? Pastors are supposed to have it all figured out, right? We’re the ones with the answers, the ones who pray the prayers, visit the hospitals, counsel the broken, and somehow keep the church potlucks from descending into chaos. (Spoiler: It’s harder than it looks.) But here’s the thing—and lean in close, because this is where it gets honest—pastors are just people. Flesh and blood, doubts and dreams, Netflix binges and existential crises, just like you. And people? People need friends. Not admirers. Not followers. Not even congregants. Friends.

The Loneliness of the Calling

Let’s start here, because it’s real. Ministry can be lonely. Like, soul-achingly, stare-at-the-ceiling-at-2-a.m. lonely. You’re surrounded by people—Sunday mornings, Bible studies, committee meetings—but there’s this invisible wall. You’re the pastor. You’re supposed to be strong, wise, unflappable. You’re the one who’s got God on speed dial, right? So, you smile, you nod, you preach, you pray. But inside? Sometimes you’re screaming, Does anyone actually know me?

I remember this one time, early in my ministry, when I was at a church dinner. Everyone’s laughing, passing the mashed potatoes, telling stories about their kids or their jobs. And I’m there, at the head of the table, smiling, making sure everyone’s included. But nobody asked me how I was doing. Not really. They asked about the sermon series or the budget meeting, but not about Scott—the guy who’s still figuring out how to be a husband, a dad, a human. And I went home that night and just sat in my car for a while, wondering, Who’s my friend? Who’s my person?

It’s not that people don’t care. They do. Congregations are full of good, kind folks. But there’s this dynamic, this unspoken rule: pastors are givers, not receivers. We’re the shepherds, not the sheep. And that’s where the lie creeps in—the lie that says we don’t need what everyone else needs: connection, vulnerability, someone to laugh with over a bad movie or cry with when life feels like it’s cracking at the seams.

The God of Relationship

Let’s flip this for a second and talk about God. Because if we’re gonna get contemplative (and you know I love to get contemplative), we’ve gotta start with the One who wired us for connection in the first place. Think about it: God is relationship. Father, Son, Spirit—dancing together in this eternal, beautiful, mysterious community. And we’re made in that image. You, me, the guy cutting you off in traffic, the barista who spelled your name wrong—we’re all built for with-ness. For being known. For being loved.

So, why would pastors be any different? If anything, we need it more. Ministry is a crucible. It’s beautiful, don’t get me wrong—there’s nothing like watching someone’s eyes light up when they finally get grace, or holding a hand as someone takes their last breath, or baptizing a kid who’s been asking questions about Jesus since they could talk. But it’s also heavy. You carry stories that aren’t yours to tell, burdens you can’t share, criticisms that cut deeper than they should. And you can’t do that alone. Nobody can.

Jesus didn’t. Think about that. The Son of God, the one who literally was the Word, had friends. He had the twelve, sure, but he also had Mary, Martha, Lazarus—people he’d crash with, eat with, laugh with. He wept with them. He let them see him tired, frustrated, human. If Jesus needed that, why do we think we can go it alone?

The Gift of Friendship

So, here’s the invitation, the nudge, the holy whisper: pastors, you need friends. Not just colleagues you swap sermon ideas with (though those are great). Not just mentors or accountability partners (also important). Friends. People who don’t care that you’re Pastor Scott or Pastor Sarah or Pastor Whoever. People who know your quirks, your bad habits, your secret love for cheesy rom-coms. People who’ll call you out when you’re being a jerk and hug you when you’re falling apart.

And yeah, I know it’s hard. I hear you. Finding friends as a pastor is like trying to date while wearing a clerical collar—it’s awkward. People put you on a pedestal, or they’re intimidated, or they just assume you’re too busy. Plus, there’s the trust thing. You’ve been burned before—maybe by a congregant who shared something you thought was private, or a friend who couldn’t handle the weight of your calling. I get it. I’ve been there.

But here’s the truth: friendship is worth the risk. It’s worth the awkward coffee dates, the vulnerability, the fear of being seen. Because when you find those people—the ones who show up with pizza when your sermon flops, or text you a meme that makes you snort-laugh in the middle of a budget meeting—they’re like oxygen. They remind you that you’re not just a role. You’re a soul. And souls need connection.

A Few Thoughts for the Road

So, how do we do this? How do pastors find friends in the wild, messy, beautiful chaos of ministry? A few thoughts, not because I’ve got it all figured out, but because I’m walking this road too:

  1. Be intentional. Friendship doesn’t just happen. You’ve gotta make space for it. Invite someone over for dinner. Join a book club. Show up at the gym class where everyone’s sweating and swearing and nobody cares who you are. Put it on your calendar like it’s a meeting with Jesus himself.
  2. Be vulnerable. I know, I know—it’s scary. But friendship thrives on honesty. Share your doubts, your fears, your bad days. Let someone see the real you, not just the polished pastor version.
  3. Look outside the church. This one’s huge. Your congregation loves you, but they’re not your friends—not in the way you need. Find people who aren’t tied to your ministry, who don’t care about your sermon or your budget report. They’re out there, I promise.
  4. Receive, don’t just give. Pastors are great at giving—time, energy, wisdom. But friendship is a two-way street. Let someone care for you. Let them listen, pray, show up. It’s not selfish; it’s human.
  5. Trust God with it. If you’re lonely, if you’re craving connection, bring that to God. He’s not surprised. He’s not disappointed. He’s the one who said, “It’s not good for man to be alone.” Ask him to bring the right people into your life, and then keep your eyes open.

A Final Pondering

I’m sitting here, typing this, thinking about my own friends—the ones who’ve carried me through the highs and lows of ministry. There’s Alex, who always knows when I need a laugh. There’s Mike, who asks the hard questions and doesn’t let me dodge them. There’s Josh, who just gets me, no explanation needed. They’re not perfect, and neither am I, but they’re my people. And they make this calling—not just bearable, but beautiful. (Sorry if I didn’t name all of my friends, I do have a longer list and you’re all important to me!)

So, pastor, leader, human reading this: you’re not meant to do this alone. You’re not meant to carry the weight of the world without someone to share the load. You need friends. Not because you’re weak, but because you’re wired for it—by a God who’s all about relationship, all about love, all about showing up.

Who’s your person? Who’s your tribe? If you don’t have one yet, that’s okay. Start small. Reach out. Take a risk. And know that you’re not alone in this. We’re all just people, trying to love and be loved, one awkward, holy connection at a time.

Grace and peace,
Pastor Scott

What about you? Who’s someone in your life who reminds you you’re human? Drop a comment or shoot me a message—I’d love to hear your story.

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Wrestling with Evil – Where Is God in the Darkness?

By Pastor Scott

Hello, friends. Welcome back to Pastor’s Ponderings, where we sit together, hearts wide open, and wrestle with the questions that weigh heavy on our souls. Today, we’re going there. We’re talking about evil. That word. It’s a heavy one, isn’t it? The one we whisper about, the one we try to explain away, the one that creeps into our dreams and floods our newsfeeds.

Evil is everywhere, isn’t it? We see it on the grand scale—wars tearing nations apart, natural disasters swallowing communities whole. But we also feel it in the quiet, personal moments—the child battling cancer, the family shattered by violence, the weight of injustice that presses down on the oppressed. And in those moments, the question rises, sharp and unyielding: Where is God in all of this?

It’s the question that’s been asked for millennia. The one that makes people walk away from faith, the one that keeps theologians up at night, the one that, if we’re honest, makes all of us wonder. If God is all-powerful and all-loving, how can there be so much evil in the world?

We try to make sense of it, don’t we? We reach for explanations. Free will, for instance—God gave us the choice to love or to hate, to create or to destroy. And that makes sense, up to a point. It explains why humans hurt each other. But then you think about a tsunami, a pandemic, an earthquake. What choice did the victims have? Where does free will fit when the ground itself seems to turn against us?

Then there’s the idea of a greater plan, some cosmic tapestry where all this suffering somehow fits, somehow leads to a greater good. But does that really satisfy? Does it comfort the mother who’s lost her child? Does it bring justice to the oppressed? Or does it feel like a hollow promise, a way to gloss over the pain?

And what about our images of God? Is God the one who allows evil, standing back and watching it all unfold? Or is God somehow in it—suffering with us, weeping with us, groaning alongside creation? Romans 8:22 says, “We know that the whole creation has been groaning as in the pains of childbirth.” Creation itself is in pain, and yet, in verse 26, we’re told the Spirit “intercedes for us through wordless groans.” God is groaning too. Not distant, not detached, but right here, in the mess.

Here’s what keeps circling back to me: we want a God who fixes it. A God who steps in, banishes the darkness, and makes everything right. We want the superhero God, the one who snaps His fingers and wipes out evil. But what if God doesn’t work that way? What if God’s power isn’t the power over, but the power within?

What if, instead of erasing evil, God’s power is the power to transform it? To redeem it? To take even the darkest, most broken moments and weave them into something new, something beautiful, something… hopeful? Think of the cross. The ultimate symbol of evil—torture, injustice, death—and yet, through it, God brings resurrection, redemption, life. John 16:33 has Jesus saying, “In this world you will have trouble. But take heart! I have overcome the world.” Not by removing trouble, but by overcoming it, by working through it.

It’s a mystery, I know. A mystery that defies easy answers. And maybe that’s the point. Maybe the goal isn’t to solve the problem of evil, but to enter it. To be present to the pain, to lament with those who lament, to work for justice in a world that so desperately needs it. Lamentations 3:19-23 reminds us that even in the bitterness of suffering, God’s mercies are new every morning. There’s a light that shines, even in the darkest places.

That light—it flickers in the eyes of those who fight for good, who work for peace, who love in the face of hate. It glows in the hands that rebuild after disaster, in the voices that speak out against oppression, in the hearts that refuse to give up. And maybe, just maybe, that light is God. Not a God who removes all suffering, but a God who walks through it with us, who empowers us to be agents of healing and hope in a broken world.

Isaiah 43:1 says, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine.” Even in the valley of the shadow of death, God is with us (Psalm 23:4). Not fixing, not erasing, but with. And that presence, that nearness, changes everything.

So, where does this leave us? Wrestling, I think. Wrestling with the questions, the tears, the doubts. But maybe, in the wrestling, we find a God who is closer than we ever imagined. A God who doesn’t stand above the pain, but enters it. A God who doesn’t promise a world without evil, but a world where evil doesn’t have the final word.

What’s stirring in you? How do you wrestle with the reality of evil? Where do you see that flickering light of hope? Drop a comment or send me a message—I’d love to hear your thoughts. We’re in this together, pondering, questioning, trusting.

Let’s close with a prayer:
“God, you are in the darkness and the light, in the questions and the pain. Walk with us. Show us your light. Empower us to be your hands and feet in a broken world. Amen.”

Thanks for pondering with me, friends. Until next time, keep wrestling, keep hoping, keep trusting. Peace be with you.

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Easter People: Living the Resurrection

Hey, beautiful souls, welcome to Pastor’s Ponderings! I’m Pastor Scott, your fellow traveler on this winding, sacred road we call faith. Today, I’m inviting you to grab a coffee (or tea, if you’re one of those people), find a quiet corner, and dive into something that’s been stirring my heart: what it means to be Easter people. Not just folks who celebrate Easter with lilies and chocolate bunnies, but people who live like the tomb is empty, like love wins, like the world’s been turned upside down. Let’s ponder this together—what does it look like to live the resurrection in a world that’s messy, broken, and yet so achingly beautiful?

The Scene: A Mountain, a Miracle, and Some Doubts

Picture this: Matthew 28:16-20. The disciples are trudging up a mountain in Galilee. They’re exhausted, grieving, and probably a bit confused. Jesus, their friend and teacher, was crucified, dead, gone. And now? He’s standing there—alive, radiant, impossible. The text says, “They worshiped him; but some doubted.”

Can we just pause and appreciate how human that is? They’re staring at a man who was dead, now alive, and some of them are thinking, “Is this for real?” I love that. It’s so us. We want to believe in resurrection, in hope, in God showing up, but part of us whispers, “Really? In this world? With these headlines?”

And here’s what gets me: Jesus doesn’t scold them for doubting. He doesn’t say, “Get it together!” Instead, He steps right into their messy faith and says, “All authority in heaven and on earth has been given to me. Go and make disciples of all nations, baptizing them, teaching them, and don’t forget—I’m with you always, to the very end of the age.”

That’s the heartbeat of Easter. That’s the call to be Easter people. So, let’s unpack it with some big, soul-stirring questions about what this means for us today.

Authority That Sets Us Free

When Jesus says, “All authority in heaven and on earth has been given to me,” what’s He talking about? We hear “authority” and picture a king on a throne or a CEO barking orders. But Jesus’ authority isn’t like that. It’s not about control or domination. It’s the authority of a love that’s stronger than death.

This is the guy who faced betrayal, torture, and a cross, then walked out of the tomb saying, “I’m still here.” His power doesn’t force anyone to do anything—it invites us into a story where death doesn’t get the last word. Love does.

So, here’s a question: What would it look like to trust that kind of authority in your life? Not the world’s version of power—money, status, control—but the kind that sets people free? Who in your world needs to hear that there’s a love bigger than their pain, fear, or shame? Maybe it’s a coworker drowning in stress or a neighbor who’s lost hope. Being an Easter person means carrying that kind of authority—not to lord it over anyone, but to say, “There’s a way through this, and it’s love.”

Making Disciples, Building Connections

Next, let’s talk about this “go and make disciples” part. It can sound churchy, like a mission for people with clipboards and evangelistic checklists. But what if it’s not that at all? What if making disciples is about inviting people to become fully human, the way God dreamed us to be?

Baptizing, teaching, obeying—it’s not about signing people up for Team Jesus. It’s about walking with them into a life where we love like Jesus, forgive like Jesus, and show up for each other like Jesus. Easter people don’t just recruit; we connect. We share coffee, stories, tears. We say, “You don’t have to do this alone—come sit at this messy, holy table.”

Here’s another question: Who’s someone you could invite into that kind of journey? Not to fix them or convert them, but to say, “Let’s figure out what it means to be human together”? The resurrection isn’t just about getting to heaven someday—it’s about heaven crashing into earth now, through us, through relationships, through community. Who’s your one person you could reach out to this week?

The Promise That Changes Everything

And then there’s this promise that hits me every time: “Surely I am with you always, to the very end of the age.” Always. Not just when you’re feeling spiritual or when you’ve got your act together. Jesus is with you when you’re nervous about sharing your faith, when you fumble your words, when you’re not even sure you believe it yourself.

Easter people live with the awareness that the risen Jesus is here. In the coffee shop, in the awkward conversation, in the quiet moments when you’re wondering if any of this matters. What would change if you really believed He’s with you? Right now, as you’re reading this, as you’re driving to work, as you’re thinking about that one person you could invite into this story? How would that shift the way you live, love, and show up?

The Risk and the Call

Being an Easter person feels like a risk, doesn’t it? It’s stepping into a world that screams “death wins” and saying, “No, love does.” It’s trusting a different kind of authority, walking with people toward life, and knowing we’re not alone. But isn’t that what Easter’s about? The tomb is empty. Jesus is alive. And He’s calling us to live like it.

So, here’s my invitation to you: Think about one person. Someone who’s searching, hurting, or curious. What would it look like to invite them into this resurrection life? Not to sell them something or preach at them, but to offer a taste of the hope, love, and presence that Easter brings. Maybe it’s a text: “Hey, wanna grab coffee?” Maybe it’s a kind word or a listening ear. Maybe it’s just saying, “I’m figuring this faith thing out too—wanna come along?”

And here’s the big question: What’s stopping you? Is it fear? Doubt? The lie that you’re not qualified? Because Easter people aren’t perfect. We’re just people who’ve seen the empty tomb and can’t keep it to ourselves.

Let’s Live Like the Tomb Is Empty

Thanks for joining me on this pondering journey. If this stirred something in you, share it with a friend, drop me a note, or take a moment to pray for that one person you’re thinking of. I’m Pastor Scott, and I’m rooting for you, praying for you, believing that you’re Easter people in a world that needs you.

Keep pondering, keep loving, and keep living like the tomb is empty.

Grace & Shalom,
Pastor Scott

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Good Friday: Death & The Great Unraveling.

Also check out my Good Friday episode on Spotify & Apple Podcasts:

Hey, friends. It’s Good Friday. The air feels heavy, doesn’t it? Like the world is holding its breath, caught in the tension of a moment that’s both brutal and beautiful. Today, we’re sitting with the cross, with death, with the great unraveling of everything we thought we knew. And I’m not gonna lie—it’s messy. But it’s also where the real stuff happens.

Let’s start here: Good Friday isn’t just a day on the calendar. It’s a collision. It’s God stepping into the chaos of human brokenness, staring death in the face, and saying, “You don’t get the last word.” But before we rush to the resurrection, let’s pause. Let’s feel the weight of this moment. Because something profound happens when everything falls apart.

Think about it. Jesus on the cross—arms stretched wide, body broken, crying out, “My God, my God, why have you forsaken me?” This isn’t just a historical event; it’s a mirror. It’s the moment where every ounce of human pain, every betrayal, every fear of abandonment, every question about whether God is even there—it all gets absorbed into the heart of God. The cross is where the threads of our tidy little lives start to unravel, and we’re left with the raw, unfiltered truth: death is real. Suffering is real. And yet, love is more real.

But here’s the thing: we don’t like unraveling, do we? We want to keep it together. We want our plans to work, our faith to be neat, our lives to make sense. Good Friday says, “Nope. Not today.” It’s the day that forces us to look at the places where we’re clinging too tightly, where we’re avoiding the pain, where we’re pretending we’ve got it all figured out. It’s the day that whispers, “Let it go. Let it fall apart. Because that’s where the new thing begins.”

I’m thinking about my own life as I write this. There’s this moment a few years back—maybe you’ve got one too—where everything I thought I knew about God, about myself, about what “success” looks like, just… crumbled. I was sitting in my office, staring at a stack of sermon notes that felt hollow, and I realized I was terrified of letting go. Terrified of admitting I didn’t have the answers. But in that unraveling, in that death of my need to control, something broke open. I started to see God in the mess, in the questions, in the silence.

Good Friday is like that. It’s the death of our illusions. It’s the moment where we’re invited to stop running from the pain and just sit with it. Because here’s the wild, upside-down truth: the cross shows us that death isn’t the end. It’s the doorway. It’s the place where God says, “I’m here. In the worst of it. I’m here.”

So, let’s get real for a second. What’s unraveling in your life right now? What’s the thing you’re holding onto so tightly that your knuckles are white? Maybe it’s a relationship that’s fraying, a dream that’s dying, a version of yourself you’re afraid to let go of. What if Good Friday is an invitation to stop fighting the unraveling and trust that something new is being woven in the wreckage?

Here are a few questions to chew on as you sit with this day:

  • What’s the “death” you’re afraid of facing in your life right now? Is it a literal loss, a change, or maybe the death of an old way of thinking?
  • Where do you see God in the unraveling moments of your story? Can you look back and spot the threads of grace in the mess?
  • What would it look like to trust that love gets the last word, even when everything feels like it’s falling apart? How might that change the way you move through this day, this season?

Friends, Good Friday isn’t the end of the story, but it’s a crucial part. It’s the part where we learn that God doesn’t shy away from the dark. God enters it. God transforms it. So today, let’s not rush past the cross. Let’s stand here, in the shadow of death, and let the great unraveling do its work. Because on the other side? There’s life. More life than we can imagine.

With you in the mess,
Pastor Scott

What’s unraveling for you today? Drop a comment below or just sit with these questions in your heart. Let’s hold space for the holy work of Good Friday together.

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The Unfolding Meal – A Reflection on Feet, Bread, and the Great Yes

As I sit with the scene of the Last Supper, I find myself drawn into a moment so rich, so layered with meaning, that it feels like a tapestry woven with threads of humility, sacrifice, and love. This was no ordinary meal. It was Passover, a time when the Jewish people gathered to remember—to taste and see the story of their liberation from slavery, to let the bitter herbs and unleavened bread stir their souls. The air was thick with history, with hope, with the promise of God’s faithfulness. And there, in an upper room, Jesus and his disciples sat together, sharing this sacred meal.

Can you picture it? The flickering lamplight, the low hum of conversation, the weight of expectation. The disciples had walked with Jesus, seen his miracles, heard his teachings. They must have wondered what was next. A bold move against the Roman oppressors? The unveiling of a new kingdom? Their hearts were likely racing with possibility.

But then, Jesus does something utterly unexpected. He rises from the table, removes his outer robe, ties a towel around his waist, and kneels with a basin of water. One by one, he begins to wash their feet.

Pause for a moment and let that image settle in your heart. Foot washing was the work of servants, a gritty, humbling task reserved for the lowest in society. Yet here is Jesus—their teacher, their Lord, the one they dared to call Messiah—kneeling before them, tending to their dusty, calloused feet. The room must have grown quiet, the air heavy with astonishment. Peter’s protest echoes what many of us might feel: “No, Lord, not my feet. This isn’t right.” We cling to our hierarchies, our sense of who should serve and who should be served. But Jesus, in this tender, radical act, dismantles those assumptions. He shows us a different kind of power—one that kneels, that serves, that loves without counting the cost.

“Do you understand what I have done for you?” he asks. “If I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example.” This isn’t just about feet, is it? It’s about a posture of the heart. It’s about seeing the dignity in every person, no matter how worn or weary their journey. It’s about meeting others in their vulnerability, their mess, their humanity—and serving them there.

As the meal continues, the ordinary becomes extraordinary. Jesus takes bread, breaks it, and says, “This is my body, given for you. Do this in remembrance of me.” He lifts a cup of wine: “This is the new covenant in my blood.” Simple elements—bread and wine—become symbols of a love so profound it would soon be poured out on a cross. This act of remembrance isn’t just a backward glance at history. It’s an invitation to participate, to let this love shape us, to let it break us open and make us whole.

What strikes me most is the intimacy of this moment. Jesus knows what lies ahead—the betrayal, the suffering, the weight of the cross. Yet he chooses this meal, this shared table, to reveal the heart of his mission. He’s saying, “This is who I am. This is what love looks like. Even when the world feels like it’s crumbling, this is the way.” It’s a love that gets down low, that breaks itself open, that says a resounding “yes” to humanity, even in its brokenness.

As I reflect on this unfolding meal, I find myself asking: Where is the sacred hiding in the ordinary moments of my life? Where am I being called to kneel, to serve, to wash the dusty feet of those around me? It might be in the small acts—a listening ear, a shared meal, a moment of grace extended to someone who feels unworthy. It might be in the courage to love without expecting anything in return.

The bread, the wine, the water on weary feet—they point us to a love that transforms. They invite us to remember, not just a meal long ago, but a way of being that can change how we move through the world. So, as you ponder this scene, consider: Where are the dusty feet in your life? How might you embody this humble, sacrificial love? And how can you say your own “yes” to the call to serve, to remember, to love?

Thank you for joining me in these reflections. May we carry this sacred meal with us, letting it shape our hearts and our hands as we walk this journey together.
Grace & Shalom,
-Pastor Scott

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Nap Like a Prophet: Elijah, Burnout, and the Holy Art of Rest

Hey, pastors. Church leaders. You who pour yourselves out week after week—sermons, visits, meetings, crises. Can we talk about something for a minute? Something that might feel a little uncomfortable, a little urgent? Rest. Yeah, rest. Like a nap. Not just any nap, though—a nap that could keep you from crumbling under the weight of ministry. And to get there, I want us to sit with Elijah for a bit. You know him: the prophet who called down fire, fed widows, outran chariots. But there’s this one moment in his story that’s been rattling around in my head lately, and it’s got everything to do with why so many of us end up burned out, brittle, and wondering how we got here.

Picture this: 1 Kings 19. Elijah’s just pulled off the ultimate showdown with the prophets of Baal. Fire from heaven, victory in the bag. He should be on top of the world. But then Jezebel sends word she’s coming for him, and he runs. He bolts into the wilderness, collapses under a broom tree—this scraggly little desert bush—and prays something raw: “I’ve had enough, Lord. Take my life. I’m no better than my ancestors.” Then he lies down and falls asleep.

Can we just pause there? The guy who outran horses and summoned miracles—he takes a nap. It’s almost absurd, except it’s not. It’s Elijah hitting the wall. And if we’re honest, we’ve all been there. You’ve preached your heart out, sat with grieving families, wrestled with that budget line that won’t budge—and suddenly you’re under your own broom tree, whispering, “I’m done.” Burnout doesn’t wave a flag. It seeps in—sleepless nights, that tightness in your chest, the way you dodge calls because you just can’t. We’re supposed to be the steady ones, right? The shepherds with the strength. But Elijah shows us something else: even the giants get tired. And maybe that’s not weakness. Maybe that’s sacred.

So what happens next? He’s asleep, and an angel shows up. No lectures, no guilt—just a gentle touch and these words: “Get up and eat.” There’s bread baking on hot stones, a jar of water—simple, earthy stuff. Elijah eats, drinks, and—yep—goes back to sleep. Another nap. The angel comes again: “Eat more. You’ve got a journey ahead.” That rest, that food, it fuels him for forty days and nights to Horeb, where he’ll hear God’s still, small voice.

I love how physical this is. Bread. Water. Sleep. No grand theological pep talk—just the basics. And it’s enough. We’re not just souls floating through ministry, friends. We’re bodies—tired, hungry, human bodies. We need naps. We need snacks. We need to stop sometimes and just breathe.

So let’s get real for a second. Ministry burnout is a beast, and too many of us are fighting it—or losing to it. What does it look like to not just survive but thrive as a pastor, a leader? Here are a few thoughts, not as rules, but as invitations—little nudges from Elijah’s story to carry us forward.

First, rest is holy. It’s not slacking off; it’s built into the fabric of creation. God rested on the seventh day—not out of exhaustion, but to show us a rhythm. Sabbath isn’t a prize for finishing your sermon early; it’s a lifeline. Maybe it’s a literal nap. Maybe it’s an afternoon with your phone off. What’s your broom tree moment?

Second, eat the bread. Feed yourself—body and soul. Elijah had his bread and water; you might need a good meal, a walk in the woods, a passage of Scripture that lands like a balm. Ministry’s an outflow, but you can’t give what you don’t have. What fills your tank?

Third, let help find you. Elijah was alone under that tree, but not abandoned. An angel showed up. Who’s your angel? A friend who gets it, a counselor who listens, a mentor who’s been there? You don’t have to carry this solo—don’t try.

Fourth, know your Horeb. Elijah’s rest wasn’t the endgame; it prepared him for the mountain, for God’s voice. Rest isn’t just collapse—it’s fuel for what’s next. Where’s God calling you that you’ll need strength for? Rest today so you can hear tomorrow.

Burnout’s real, and I’ve seen it take down too many good leaders—pastors who’ve lost their fire, shepherds who’ve walked away because the well ran dry. But Elijah’s story whispers something else: a nap, a snack, a touch from something bigger—it can carry you further than you think.

So here’s my challenge, pastors: Where’s your broom tree? What’s one small step you could take this week—today, even—to rest, to eat, to let help in? Ponder that. Wrestle with it. And maybe, just maybe, take a nap. You’ve earned it.

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The Seeds You Can’t Outrun

Galatians 6:7 at Pastors Ponderings

Hey there, friends. Welcome back to Pastors Ponderings. It’s Pastor Scott here, and today we’re digging into a single verse that’s been rattling around in my head like a loose stone: Galatians 6:7. Paul’s words hit hard and stick deep: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” That’s it. Short, sharp, and straight to the gut. Ready to wrestle with it? Let’s go.

Picture Paul writing this to the Galatians—folks he cared about, folks he sometimes wanted to shake a little. He’s not mincing words here. Reaps what he sows. It’s got that earthy, farmer’s wisdom to it—like something your grandpa might’ve muttered while tossing seed into the ground. But don’t let the simplicity fool you. This isn’t about crops. It’s about us. Our lives. The seeds we’re scattering every single day, whether we’re paying attention or not.

Take a moment. What are you sowing? Not in the big, shiny moments you’d post online, but in the quiet ones nobody sees. The way you snap at the cashier when you’re rushed. The bitter thoughts you let fester like weeds. The grudges you nurture as if they’re prize roses. That’s seed, friends. And Paul’s warning us: don’t kid yourself. God’s not buying the act. What you plant comes back to you.

It’s a little unnerving, right? Your life’s this garden, and you’re holding the shovel. No pointing fingers at the soil or the weather or the neighbor’s dog digging up your rows. You reap what you sow. It’s on you.

But here’s where it shifts. Paul’s not just playing the heavy here—he’s not out to shame us. This isn’t about guilt trips. It’s about power. Real power. If you reap what you sow, then you’ve got a hand in what grows. You’re not just drifting through life, waiting for the next thing to happen. You’re the gardener. You get to choose.

So, what’s growing in your patch? Seriously—stop reading for a sec if you need to, grab a coffee, and sit with that question. Are you sowing bitterness? Fear? That sneaky cynicism that feels like armor but leaves you empty? Or are you planting something different—kindness, courage, hope—even when it feels risky or foolish? Because here’s the truth: the harvest doesn’t lie. It’s coming. And it’s got your name on it.

Paul’s writing to a church here—a messy, real group of people stumbling through faith together. He’s saying, don’t buy the lie that you can plant thorns and pick roses. You can’t mock God like that—not because He’s keeping score, but because that’s how the world works. It’s stitched into the universe. Gravity pulls. Seeds sprout. Actions ripple.

But flip that coin: every good thing you sow—every time you choose love over spite, grace over payback—it’s not lost. It’s seed. And it’s going to push through the dirt and turn into something wild and beautiful, something you can’t even picture yet.

Here’s the challenge: What are you sowing today? Not tomorrow, not when life’s all neat and tidy—right now. Galatians 6:7 isn’t a threat—it’s a wake-up call. It’s Paul grabbing us by the shoulders, saying, “You’ve got this crazy, sacred shot to shape what’s coming. Don’t miss it.”

And here’s the hope: You’re not out there alone. The God who set this whole reaping-and-sowing thing in motion? He’s right there with you. He’s the sun warming the ground, the rain soaking it through, the force that cracks the seeds open and pulls them toward the light. You sow, and He grows. That’s the quiet promise humming beneath this verse.

Galatians 6:7 is a mirror. A dare. A whisper that says your life matters—every seed you plant matters. So maybe today, you and I, we pick up the shovel. We sow something brave. Something true. And we trust the harvest is on its way. What do you say? Let’s see what breaks through the soil.

Keep digging, keep planting, keep chasing the mystery. I’ll see you back here next time.
Grace, Peace & Dirt under the nails

— Pastor Scott

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