So, let’s start here: you walk into a church, and it’s beautiful, right? The music’s swelling, the coffee’s decent—maybe even great—and the people? They’re your people. They get you. They look like you, talk like you, vote like you, maybe even grew up on the same street or at least the same kind of street. It feels like home. And that’s not wrong—home is a gift, a grace, a little taste of heaven, isn’t it? Jesus himself said he’s preparing a place for us, a home where we’re known and loved.
But here’s the thing I can’t shake—and maybe you’ve felt it too: when I read the story of God, from Genesis to Revelation, I don’t see a home that’s just for one kind of people. I see a table, a feast, a party, and the guest list? It’s wild. It’s Abraham looking up at the stars and hearing a promise about nations—plural. It’s Isaiah dreaming of a mountain where every tribe streams in. It’s Jesus eating with tax collectors and sinners, and then it’s Pentecost, where the Spirit falls and suddenly everyone’s hearing the good news in their own language. And Revelation? It’s this insane, kaleidoscope vision of every nation, tribe, people, and tongue gathered around the Lamb.
So why—why—do so many of our churches look like a family reunion instead of that cosmic party?
I get it, though. Homogenous congregations—places where everyone’s the same shade, the same culture, the same vibe—they’re comfortable. They’re easy. You don’t have to explain yourself. You don’t have to stumble over someone else’s traditions or wonder if they’re judging your potluck dish. There’s a rhythm, a shorthand, a safety in sameness. And let’s be honest: we’re human. We gravitate toward what feels familiar. Psychologists have fancy words for it—ingroup bias, tribalism—but you don’t need a PhD to know it’s true. You feel it in your bones.

And yet, I wonder if that comfort’s a little too comfortable. Like, maybe it’s a sedative when God’s trying to wake us up.
Because here’s the deal: the story of God isn’t about staying safe in our little enclaves. It’s about a love so big it keeps pushing the edges out. It’s Abraham leaving Ur. It’s Ruth—the Moabite!—becoming part of Israel’s story. It’s Jesus telling a Samaritan woman she’s seen, known, invited. It’s Paul saying there’s no Jew or Greek, slave or free, male or female—not because those differences don’t matter, but because they’re not walls anymore. They’re colors in the palette.
So when our churches stay homogenous, I don’t think it’s just a preference thing. I think it’s a gospel thing. It’s us settling for a smaller story than the one God’s telling.
Now, I’m not saying you should feel guilty about your church. Guilt’s a lousy motivator—it just makes you defensive or paralyzed, and neither of those gets us anywhere. What I’m saying is: what if there’s more? What if the Spirit’s whispering, “Hey, I’ve got people—beautiful, messy, different people—who’d love to sit at this table with you, if you’d just scoot over a little”?
And yeah, that’s scary. Inviting other races, other cultures—it’s not easy. It means listening when you’d rather talk. It means learning names you might mispronounce at first (hey, Shanais look at that lol). It means maybe singing songs that don’t hit your nostalgia button or eating food that’s spicier than you’re used to (mmm, I love spicy food!). It means asking questions—real ones, not just polite ones—and hearing stories that might stretch you, convict you, change you.
But isn’t that the point? The kingdom of God isn’t about preservation—it’s about transformation. It’s not about locking the doors to keep the world out; it’s about flinging them open and saying, “Come in, tell me who you are, because I think God’s already here in you.”

So maybe start small. Look around your church this Sunday and ask: Who’s not here? Who could be? Maybe it’s the family down the street who speaks a different language. Maybe it’s the guy at work whose skin’s a different hue and who’s never been invited—not really. Maybe it’s the refugee community you keep hearing about but haven’t met. And then—here’s the wild part—don’t just think about it. Do something. Invite them. Not to fix them, not to make them like you, but to sit with them. To eat with them. To hear them.
Because the table’s too small right now, and it’s not God’s fault. He’s already set a bigger one. The question is: will we pull up more chairs?
You don’t have to have it all figured out. You don’t have to be perfect at this. You just have to be willing. And I think—I really think—that’s enough. Because the God who made every color, every culture, every voice—he’s already in this. He’s just waiting for us to catch up. Something more to ponder today!
Grace & Peace,
-Pastor Scott.

















