Tag: #Christianity

Discovering Your Calling – One Path or Many?

By Pastor Scott

Hello, friends. Welcome to Pastor’s Ponderings, a space where we sit together, hearts open, and wonder about the big questions. No need for tidy answers or neat conclusions—just a willingness to lean into the mystery of God. Today, I’m pondering something that keeps so many of us awake at night: calling. What does it mean to discover your calling? Is there one singular path God has laid out for you, like a cosmic GPS blinking “You Are Here”? Or is life something wider, messier, more… alive? Let’s explore this together, through the lens of Scripture and the quiet whispers of the Spirit.

The other day, I was walking through the park, watching leaves spiral down from the trees, each one dancing in its own chaotic, beautiful way. I wondered, Does every leaf have a calling? To land in just the right spot? Or is the falling itself the point? We humans, we crave the one thing—the one job, the one mission, the one purpose that makes sense of our existence. We want to know we’re on the right path.

But when I open Scripture, it’s like God gently chuckles at our need for a straight line. Take Jeremiah 1:5, where God says, “Before I formed you in the womb, I knew you; before you were born, I set you apart; I appointed you as a prophet to the nations.” That’s specific, isn’t it? Jeremiah’s got a clear calling: prophet, nations, go. But then I think about Moses. He starts as a prince in Egypt, becomes a fugitive, then spends decades as a shepherd before God shows up in a burning bush and says, “Now you’re going to lead my people out of slavery.” Was Moses’ calling always to be a liberator? What about those 40 years tending sheep? Were they a detour, or were they part of the calling?

This is where it gets interesting. We love the idea of a singular calling because it feels safe. “Tell me the one thing I’m supposed to do, God, and I’ll do it.” But Scripture doesn’t always play along. Consider Paul. He’s a tentmaker, a Pharisee, a persecutor of Christians, and then—bam—blinded on the road to Damascus, he becomes an apostle to the Gentiles. But even then, his life isn’t just one thing. He’s preaching, writing letters, making tents to pay the bills, surviving shipwrecks, sitting in prisons. Was his calling just “apostle”? Or was it the whole messy, beautiful tapestry of his life?

Ecclesiastes 3:1 offers a clue: “There is a time for everything, and a season for every activity under the heavens.” A season. Not a single moment, not a single job, but seasons. Planting, uprooting, weeping, laughing, building, tearing down. What if your calling isn’t one thing, but a rhythm? A dance through seasons, where God is weaving something bigger than you can see?

Maybe the question isn’t “What’s my calling?” but “Who am I becoming?” When Jesus calls the disciples in Matthew 4:19, he doesn’t hand them a five-year plan. He simply says, “Follow me, and I will make you fishers of men.” Follow me. Not “Here’s the map.” Not “Here’s the job description.” Just… follow. Trust. Walk.

That’s scary, isn’t it? We want certainty. We want to know we’re not wasting our lives. But what if the wasting is the point? What if the detours, the failures, the seasons of not-knowing are where God is shaping us? Psalm 139:16 says, “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” All the days. Not just the shiny ones where you feel like you’re “living your purpose.” Every day. The days you’re changing diapers, the days you’re stuck in a cubicle, the days you’re crying because you don’t know what’s next. God’s writing something in all of them.

Here’s where I’m landing, friends: I don’t think Scripture points us to one singular calling. It points us to a Caller. To a God who says, “Walk with me. Trust me. Let me shape you through every season, every stumble, every joy.” Your calling isn’t a destination; it’s a relationship. It’s showing up, day after day, saying, “Here I am, God. What’s next?”

And maybe that’s freeing. Maybe it means you don’t have to have it all figured out. Maybe the barista pouring coffee with love, the accountant crunching numbers with integrity, the artist creating beauty in obscurity—they’re all living their calling, right now, because they’re doing it with God.

So, what’s stirring in you? Are you chasing the one big thing? Or are you starting to see the beauty in the seasons, in the mess, in the not-knowing? I’d love to hear your thoughts—drop a comment or send me a message. This is a journey we’re on together.

Let’s close with a prayer: God, you are here. In every season, in every question, you are writing our story. Help us trust you. Help us follow. Amen.

Thanks for pondering with me, friends. Until next time, keep wondering, keep walking, keep trusting.
Grace & Peace,
-Pastor Scott.

If this topic has been meaningful to you, would you let me know by dropping a comment below? I would love to hear from you!

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Heaven and Hell – Places, States, or Something More?

By Pastor Scott

Hello, friends. Welcome to Pastor’s Ponderings, this is a quiet space where we can sit together, hearts open, and wrestle with the big questions—the ones that possibly stir our souls and keep us up at night. Today, we’re diving into something that’s both familiar and mysterious, something we’ve heard about since we were kids, something that’s been painted in vivid colors and whispered in hushed tones: heaven and hell. I don’t know about you, but I’ve always been interested in this particular topic. Like, where do we go when we die? What happens next? So, today we’re exploring Heaven and Hell.

Yeah, those two.

We grow up with these ideas, don’t we? Heaven, this perfect place—clouds and angels, streets of gold, a celestial city where everything is right. And hell, the opposite—fire, brimstone, eternal torment. Good people go up, bad people go down. It’s clear, right? Like a cosmic sorting system, neatly dividing the saved from the damned.

Except… is it? (is it really that straightforward? Is it really that simple?)

Because when you start digging into Scripture, it gets kinda messy. It gets complicated. It’s not always so black-and-white, up-or-down. Let’s start with hell. The word itself carries so much weight, scares people, but what does it actually mean? In the Old Testament, we find Sheol. And Sheol isn’t always this fiery pit of torment we imagine. It’s more like… the grave. The place of the dead. A shadowy, murky realm where everyone goes—righteous or not. Psalm 139:8 says, “If I make my bed in Sheol, you are there.” God is there, in the depths. That’s not exactly the hell we picture, is it?

Then we get to the New Testament, and things get even more layered. There’s Gehenna, a word Jesus uses. Interestingly, Gehenna was a real place—a garbage dump outside Jerusalem where fires burned constantly, a place of decay and destruction. When Jesus talks about Gehenna in places like Matthew 5:29, it’s vivid, visceral. But is He describing a literal place of eternal punishment? Or is He using this image to point to something deeper—maybe the consequences of living a life turned away from God?

And then there’s Hades, which feels more like the Greek underworld, and Tartarus, mentioned in 2 Peter 2:4 as a place for fallen angels. So, we’ve got all these different words—Sheol, Gehenna, Hades, Tartarus—all translated as “hell” in our English Bibles. Each carries its own nuance, its own imagery. It’s like Scripture is less interested in giving us a clear map of the afterlife and more interested in inviting us to ponder the weight of our choices.

Now, let’s talk about heaven. We often imagine it as a place way up there, far from the mess of this world. But Scripture doesn’t always describe it that way. Jesus talks about the “kingdom of God” or the “kingdom of heaven,” and in Luke 17:21, He says it’s “within you” or “among you.” Not a distant destination, but something breaking into the present, something you can taste now. In Revelation 21, we get this breathtaking vision of a new heaven and a new earth, where God dwells with humanity, wiping away every tear. It’s not about escaping to some ethereal realm—it’s about heaven coming down, transforming this world.

And then there’s Paul, who in 2 Corinthians 12:2 talks about being “caught up to the third heaven.” The third heaven? What does that even mean? Is it a literal place? A spiritual experience? A metaphor for closeness to God? The early Jewish worldview often spoke of multiple heavens—layers of divine reality. It’s like Scripture is saying, “This is bigger than you can grasp. Lean into the mystery.”

You see what I’m getting at? Heaven and hell aren’t as simple as we often make them out to be. They’re not just places on a cosmic map, neatly labeled “reward” and “punishment.” And that brings us to the deeper question: What’s it all about?

We often frame heaven and hell as God’s cosmic courtroom—follow the rules, get the golden ticket; break them, face eternal consequences. But is God really just a judge, handing out eternal sentences based on our performance? Or is there something more going on? Because Jesus talks a lot about judgment, yes. But He also talks about forgiveness. About grace. About a love that never gives up. In Luke 15, the father in the parable of the prodigal son doesn’t wait for his wayward child to grovel—he runs to him, arms wide open. That’s the heart of God.

What if heaven and hell aren’t so much about where we go, but about how we are? What if they’re about the state of our hearts, the direction of our lives, the choices we make in this very moment?

Let’s ponder this. What if hell is separation? Separation from God, from others, from our true selves. What if it’s the natural consequence of choosing a life disconnected from love, compassion, and life itself? In Matthew 25, Jesus describes those who ignore the hungry, the stranger, the prisoner as being sent to “eternal punishment.” But the word there for punishment, kolasis, can also mean correction or pruning. What if even God’s judgment is about restoration, not destruction? What if hell is less about eternal torment and more about the pain of living apart from the Source of all life?

And heaven—what if it’s connection? Connection with God, with others, with the fullness of who we were created to be. In John 10:10, Jesus says, “I have come that they may have life, and have it to the full.” That’s heaven—not just a future hope, but a present reality. A life saturated with love, overflowing with grace, radiating hope. Revelation 22 paints a picture of a river of life, a tree of healing for the nations. That’s not a far-off dream—it’s something we’re invited to participate in now.

Maybe, just maybe, heaven and hell aren’t only places we go after we die. Maybe they’re realities we experience here and now. Maybe we’re creating heaven or hell with every breath we take, with every choice we make, with every relationship we cultivate or neglect. When we choose love, when we forgive, when we seek justice, we’re bringing heaven to earth. When we choose selfishness, apathy, or hatred, we’re building walls of separation—our own little hells.

This isn’t to say there’s no afterlife, no ultimate fulfillment of God’s promises. Scripture points to a future where God makes all things new. But it’s also saying that eternity starts now. The choices we make today ripple into forever.

It’s a mystery, of course. We’re talking about things beyond our full comprehension. And that’s okay. Maybe instead of obsessing over the fire and brimstone or the clouds and harps, we can focus on this: God is love (1 John 4:8). And God is always, always, always reaching out to us, inviting us into a life of love, a life of connection, a life that is… truly life.

So, what’s stirring in you? How do you imagine heaven and hell? Where do you see glimpses of connection or separation in your own life? Drop a comment or send me a message—I’d love to hear your ponderings. We’re in this together, wrestling, wondering, trusting.

Let’s close with a prayer: God, you are love, and you are always calling us closer. Help us choose connection over separation, love over indifference, life over death. Guide us into your kingdom, here and now, and forever. Amen.

Thanks for pondering with me, friends. Until next time, keep questioning, keep seeking, keep trusting.
Grace & Peace,
-Pastor Scott.

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Why Pastors Need Friends Too, Ministry & Connection

Check out my latest “Faith Ponderings” Podcast Episode as I host a special guest and friend, Pastor Alex Norton on this topic:

Hey there, friend. Yeah, you—reading this, maybe sipping coffee, maybe scrolling while the kids are napping or the dog’s chewing on something he shouldn’t. Can we just pause for a second and breathe? Inhale. Exhale. Good. Let’s talk about something real, something that sits heavy in the heart of every pastor, every leader, every human trying to hold it together while pointing others toward hope: connection. Or, more specifically, why pastors—yep, those folks up front with the sermons and the smiles—need friends too.

You ever think about that? I mean, really think about it? Pastors are supposed to have it all figured out, right? We’re the ones with the answers, the ones who pray the prayers, visit the hospitals, counsel the broken, and somehow keep the church potlucks from descending into chaos. (Spoiler: It’s harder than it looks.) But here’s the thing—and lean in close, because this is where it gets honest—pastors are just people. Flesh and blood, doubts and dreams, Netflix binges and existential crises, just like you. And people? People need friends. Not admirers. Not followers. Not even congregants. Friends.

The Loneliness of the Calling

Let’s start here, because it’s real. Ministry can be lonely. Like, soul-achingly, stare-at-the-ceiling-at-2-a.m. lonely. You’re surrounded by people—Sunday mornings, Bible studies, committee meetings—but there’s this invisible wall. You’re the pastor. You’re supposed to be strong, wise, unflappable. You’re the one who’s got God on speed dial, right? So, you smile, you nod, you preach, you pray. But inside? Sometimes you’re screaming, Does anyone actually know me?

I remember this one time, early in my ministry, when I was at a church dinner. Everyone’s laughing, passing the mashed potatoes, telling stories about their kids or their jobs. And I’m there, at the head of the table, smiling, making sure everyone’s included. But nobody asked me how I was doing. Not really. They asked about the sermon series or the budget meeting, but not about Scott—the guy who’s still figuring out how to be a husband, a dad, a human. And I went home that night and just sat in my car for a while, wondering, Who’s my friend? Who’s my person?

It’s not that people don’t care. They do. Congregations are full of good, kind folks. But there’s this dynamic, this unspoken rule: pastors are givers, not receivers. We’re the shepherds, not the sheep. And that’s where the lie creeps in—the lie that says we don’t need what everyone else needs: connection, vulnerability, someone to laugh with over a bad movie or cry with when life feels like it’s cracking at the seams.

The God of Relationship

Let’s flip this for a second and talk about God. Because if we’re gonna get contemplative (and you know I love to get contemplative), we’ve gotta start with the One who wired us for connection in the first place. Think about it: God is relationship. Father, Son, Spirit—dancing together in this eternal, beautiful, mysterious community. And we’re made in that image. You, me, the guy cutting you off in traffic, the barista who spelled your name wrong—we’re all built for with-ness. For being known. For being loved.

So, why would pastors be any different? If anything, we need it more. Ministry is a crucible. It’s beautiful, don’t get me wrong—there’s nothing like watching someone’s eyes light up when they finally get grace, or holding a hand as someone takes their last breath, or baptizing a kid who’s been asking questions about Jesus since they could talk. But it’s also heavy. You carry stories that aren’t yours to tell, burdens you can’t share, criticisms that cut deeper than they should. And you can’t do that alone. Nobody can.

Jesus didn’t. Think about that. The Son of God, the one who literally was the Word, had friends. He had the twelve, sure, but he also had Mary, Martha, Lazarus—people he’d crash with, eat with, laugh with. He wept with them. He let them see him tired, frustrated, human. If Jesus needed that, why do we think we can go it alone?

The Gift of Friendship

So, here’s the invitation, the nudge, the holy whisper: pastors, you need friends. Not just colleagues you swap sermon ideas with (though those are great). Not just mentors or accountability partners (also important). Friends. People who don’t care that you’re Pastor Scott or Pastor Sarah or Pastor Whoever. People who know your quirks, your bad habits, your secret love for cheesy rom-coms. People who’ll call you out when you’re being a jerk and hug you when you’re falling apart.

And yeah, I know it’s hard. I hear you. Finding friends as a pastor is like trying to date while wearing a clerical collar—it’s awkward. People put you on a pedestal, or they’re intimidated, or they just assume you’re too busy. Plus, there’s the trust thing. You’ve been burned before—maybe by a congregant who shared something you thought was private, or a friend who couldn’t handle the weight of your calling. I get it. I’ve been there.

But here’s the truth: friendship is worth the risk. It’s worth the awkward coffee dates, the vulnerability, the fear of being seen. Because when you find those people—the ones who show up with pizza when your sermon flops, or text you a meme that makes you snort-laugh in the middle of a budget meeting—they’re like oxygen. They remind you that you’re not just a role. You’re a soul. And souls need connection.

A Few Thoughts for the Road

So, how do we do this? How do pastors find friends in the wild, messy, beautiful chaos of ministry? A few thoughts, not because I’ve got it all figured out, but because I’m walking this road too:

  1. Be intentional. Friendship doesn’t just happen. You’ve gotta make space for it. Invite someone over for dinner. Join a book club. Show up at the gym class where everyone’s sweating and swearing and nobody cares who you are. Put it on your calendar like it’s a meeting with Jesus himself.
  2. Be vulnerable. I know, I know—it’s scary. But friendship thrives on honesty. Share your doubts, your fears, your bad days. Let someone see the real you, not just the polished pastor version.
  3. Look outside the church. This one’s huge. Your congregation loves you, but they’re not your friends—not in the way you need. Find people who aren’t tied to your ministry, who don’t care about your sermon or your budget report. They’re out there, I promise.
  4. Receive, don’t just give. Pastors are great at giving—time, energy, wisdom. But friendship is a two-way street. Let someone care for you. Let them listen, pray, show up. It’s not selfish; it’s human.
  5. Trust God with it. If you’re lonely, if you’re craving connection, bring that to God. He’s not surprised. He’s not disappointed. He’s the one who said, “It’s not good for man to be alone.” Ask him to bring the right people into your life, and then keep your eyes open.

A Final Pondering

I’m sitting here, typing this, thinking about my own friends—the ones who’ve carried me through the highs and lows of ministry. There’s Alex, who always knows when I need a laugh. There’s Mike, who asks the hard questions and doesn’t let me dodge them. There’s Josh, who just gets me, no explanation needed. They’re not perfect, and neither am I, but they’re my people. And they make this calling—not just bearable, but beautiful. (Sorry if I didn’t name all of my friends, I do have a longer list and you’re all important to me!)

So, pastor, leader, human reading this: you’re not meant to do this alone. You’re not meant to carry the weight of the world without someone to share the load. You need friends. Not because you’re weak, but because you’re wired for it—by a God who’s all about relationship, all about love, all about showing up.

Who’s your person? Who’s your tribe? If you don’t have one yet, that’s okay. Start small. Reach out. Take a risk. And know that you’re not alone in this. We’re all just people, trying to love and be loved, one awkward, holy connection at a time.

Grace and peace,
Pastor Scott

What about you? Who’s someone in your life who reminds you you’re human? Drop a comment or shoot me a message—I’d love to hear your story.

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Wrestling with Evil – Where Is God in the Darkness?

By Pastor Scott

Hello, friends. Welcome back to Pastor’s Ponderings, where we sit together, hearts wide open, and wrestle with the questions that weigh heavy on our souls. Today, we’re going there. We’re talking about evil. That word. It’s a heavy one, isn’t it? The one we whisper about, the one we try to explain away, the one that creeps into our dreams and floods our newsfeeds.

Evil is everywhere, isn’t it? We see it on the grand scale—wars tearing nations apart, natural disasters swallowing communities whole. But we also feel it in the quiet, personal moments—the child battling cancer, the family shattered by violence, the weight of injustice that presses down on the oppressed. And in those moments, the question rises, sharp and unyielding: Where is God in all of this?

It’s the question that’s been asked for millennia. The one that makes people walk away from faith, the one that keeps theologians up at night, the one that, if we’re honest, makes all of us wonder. If God is all-powerful and all-loving, how can there be so much evil in the world?

We try to make sense of it, don’t we? We reach for explanations. Free will, for instance—God gave us the choice to love or to hate, to create or to destroy. And that makes sense, up to a point. It explains why humans hurt each other. But then you think about a tsunami, a pandemic, an earthquake. What choice did the victims have? Where does free will fit when the ground itself seems to turn against us?

Then there’s the idea of a greater plan, some cosmic tapestry where all this suffering somehow fits, somehow leads to a greater good. But does that really satisfy? Does it comfort the mother who’s lost her child? Does it bring justice to the oppressed? Or does it feel like a hollow promise, a way to gloss over the pain?

And what about our images of God? Is God the one who allows evil, standing back and watching it all unfold? Or is God somehow in it—suffering with us, weeping with us, groaning alongside creation? Romans 8:22 says, “We know that the whole creation has been groaning as in the pains of childbirth.” Creation itself is in pain, and yet, in verse 26, we’re told the Spirit “intercedes for us through wordless groans.” God is groaning too. Not distant, not detached, but right here, in the mess.

Here’s what keeps circling back to me: we want a God who fixes it. A God who steps in, banishes the darkness, and makes everything right. We want the superhero God, the one who snaps His fingers and wipes out evil. But what if God doesn’t work that way? What if God’s power isn’t the power over, but the power within?

What if, instead of erasing evil, God’s power is the power to transform it? To redeem it? To take even the darkest, most broken moments and weave them into something new, something beautiful, something… hopeful? Think of the cross. The ultimate symbol of evil—torture, injustice, death—and yet, through it, God brings resurrection, redemption, life. John 16:33 has Jesus saying, “In this world you will have trouble. But take heart! I have overcome the world.” Not by removing trouble, but by overcoming it, by working through it.

It’s a mystery, I know. A mystery that defies easy answers. And maybe that’s the point. Maybe the goal isn’t to solve the problem of evil, but to enter it. To be present to the pain, to lament with those who lament, to work for justice in a world that so desperately needs it. Lamentations 3:19-23 reminds us that even in the bitterness of suffering, God’s mercies are new every morning. There’s a light that shines, even in the darkest places.

That light—it flickers in the eyes of those who fight for good, who work for peace, who love in the face of hate. It glows in the hands that rebuild after disaster, in the voices that speak out against oppression, in the hearts that refuse to give up. And maybe, just maybe, that light is God. Not a God who removes all suffering, but a God who walks through it with us, who empowers us to be agents of healing and hope in a broken world.

Isaiah 43:1 says, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine.” Even in the valley of the shadow of death, God is with us (Psalm 23:4). Not fixing, not erasing, but with. And that presence, that nearness, changes everything.

So, where does this leave us? Wrestling, I think. Wrestling with the questions, the tears, the doubts. But maybe, in the wrestling, we find a God who is closer than we ever imagined. A God who doesn’t stand above the pain, but enters it. A God who doesn’t promise a world without evil, but a world where evil doesn’t have the final word.

What’s stirring in you? How do you wrestle with the reality of evil? Where do you see that flickering light of hope? Drop a comment or send me a message—I’d love to hear your thoughts. We’re in this together, pondering, questioning, trusting.

Let’s close with a prayer:
“God, you are in the darkness and the light, in the questions and the pain. Walk with us. Show us your light. Empower us to be your hands and feet in a broken world. Amen.”

Thanks for pondering with me, friends. Until next time, keep wrestling, keep hoping, keep trusting. Peace be with you.

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Good Friday: Death & The Great Unraveling.

Also check out my Good Friday episode on Spotify & Apple Podcasts:

Hey, friends. It’s Good Friday. The air feels heavy, doesn’t it? Like the world is holding its breath, caught in the tension of a moment that’s both brutal and beautiful. Today, we’re sitting with the cross, with death, with the great unraveling of everything we thought we knew. And I’m not gonna lie—it’s messy. But it’s also where the real stuff happens.

Let’s start here: Good Friday isn’t just a day on the calendar. It’s a collision. It’s God stepping into the chaos of human brokenness, staring death in the face, and saying, “You don’t get the last word.” But before we rush to the resurrection, let’s pause. Let’s feel the weight of this moment. Because something profound happens when everything falls apart.

Think about it. Jesus on the cross—arms stretched wide, body broken, crying out, “My God, my God, why have you forsaken me?” This isn’t just a historical event; it’s a mirror. It’s the moment where every ounce of human pain, every betrayal, every fear of abandonment, every question about whether God is even there—it all gets absorbed into the heart of God. The cross is where the threads of our tidy little lives start to unravel, and we’re left with the raw, unfiltered truth: death is real. Suffering is real. And yet, love is more real.

But here’s the thing: we don’t like unraveling, do we? We want to keep it together. We want our plans to work, our faith to be neat, our lives to make sense. Good Friday says, “Nope. Not today.” It’s the day that forces us to look at the places where we’re clinging too tightly, where we’re avoiding the pain, where we’re pretending we’ve got it all figured out. It’s the day that whispers, “Let it go. Let it fall apart. Because that’s where the new thing begins.”

I’m thinking about my own life as I write this. There’s this moment a few years back—maybe you’ve got one too—where everything I thought I knew about God, about myself, about what “success” looks like, just… crumbled. I was sitting in my office, staring at a stack of sermon notes that felt hollow, and I realized I was terrified of letting go. Terrified of admitting I didn’t have the answers. But in that unraveling, in that death of my need to control, something broke open. I started to see God in the mess, in the questions, in the silence.

Good Friday is like that. It’s the death of our illusions. It’s the moment where we’re invited to stop running from the pain and just sit with it. Because here’s the wild, upside-down truth: the cross shows us that death isn’t the end. It’s the doorway. It’s the place where God says, “I’m here. In the worst of it. I’m here.”

So, let’s get real for a second. What’s unraveling in your life right now? What’s the thing you’re holding onto so tightly that your knuckles are white? Maybe it’s a relationship that’s fraying, a dream that’s dying, a version of yourself you’re afraid to let go of. What if Good Friday is an invitation to stop fighting the unraveling and trust that something new is being woven in the wreckage?

Here are a few questions to chew on as you sit with this day:

  • What’s the “death” you’re afraid of facing in your life right now? Is it a literal loss, a change, or maybe the death of an old way of thinking?
  • Where do you see God in the unraveling moments of your story? Can you look back and spot the threads of grace in the mess?
  • What would it look like to trust that love gets the last word, even when everything feels like it’s falling apart? How might that change the way you move through this day, this season?

Friends, Good Friday isn’t the end of the story, but it’s a crucial part. It’s the part where we learn that God doesn’t shy away from the dark. God enters it. God transforms it. So today, let’s not rush past the cross. Let’s stand here, in the shadow of death, and let the great unraveling do its work. Because on the other side? There’s life. More life than we can imagine.

With you in the mess,
Pastor Scott

What’s unraveling for you today? Drop a comment below or just sit with these questions in your heart. Let’s hold space for the holy work of Good Friday together.

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The Seeds You Can’t Outrun

Galatians 6:7 at Pastors Ponderings

Hey there, friends. Welcome back to Pastors Ponderings. It’s Pastor Scott here, and today we’re digging into a single verse that’s been rattling around in my head like a loose stone: Galatians 6:7. Paul’s words hit hard and stick deep: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” That’s it. Short, sharp, and straight to the gut. Ready to wrestle with it? Let’s go.

Picture Paul writing this to the Galatians—folks he cared about, folks he sometimes wanted to shake a little. He’s not mincing words here. Reaps what he sows. It’s got that earthy, farmer’s wisdom to it—like something your grandpa might’ve muttered while tossing seed into the ground. But don’t let the simplicity fool you. This isn’t about crops. It’s about us. Our lives. The seeds we’re scattering every single day, whether we’re paying attention or not.

Take a moment. What are you sowing? Not in the big, shiny moments you’d post online, but in the quiet ones nobody sees. The way you snap at the cashier when you’re rushed. The bitter thoughts you let fester like weeds. The grudges you nurture as if they’re prize roses. That’s seed, friends. And Paul’s warning us: don’t kid yourself. God’s not buying the act. What you plant comes back to you.

It’s a little unnerving, right? Your life’s this garden, and you’re holding the shovel. No pointing fingers at the soil or the weather or the neighbor’s dog digging up your rows. You reap what you sow. It’s on you.

But here’s where it shifts. Paul’s not just playing the heavy here—he’s not out to shame us. This isn’t about guilt trips. It’s about power. Real power. If you reap what you sow, then you’ve got a hand in what grows. You’re not just drifting through life, waiting for the next thing to happen. You’re the gardener. You get to choose.

So, what’s growing in your patch? Seriously—stop reading for a sec if you need to, grab a coffee, and sit with that question. Are you sowing bitterness? Fear? That sneaky cynicism that feels like armor but leaves you empty? Or are you planting something different—kindness, courage, hope—even when it feels risky or foolish? Because here’s the truth: the harvest doesn’t lie. It’s coming. And it’s got your name on it.

Paul’s writing to a church here—a messy, real group of people stumbling through faith together. He’s saying, don’t buy the lie that you can plant thorns and pick roses. You can’t mock God like that—not because He’s keeping score, but because that’s how the world works. It’s stitched into the universe. Gravity pulls. Seeds sprout. Actions ripple.

But flip that coin: every good thing you sow—every time you choose love over spite, grace over payback—it’s not lost. It’s seed. And it’s going to push through the dirt and turn into something wild and beautiful, something you can’t even picture yet.

Here’s the challenge: What are you sowing today? Not tomorrow, not when life’s all neat and tidy—right now. Galatians 6:7 isn’t a threat—it’s a wake-up call. It’s Paul grabbing us by the shoulders, saying, “You’ve got this crazy, sacred shot to shape what’s coming. Don’t miss it.”

And here’s the hope: You’re not out there alone. The God who set this whole reaping-and-sowing thing in motion? He’s right there with you. He’s the sun warming the ground, the rain soaking it through, the force that cracks the seeds open and pulls them toward the light. You sow, and He grows. That’s the quiet promise humming beneath this verse.

Galatians 6:7 is a mirror. A dare. A whisper that says your life matters—every seed you plant matters. So maybe today, you and I, we pick up the shovel. We sow something brave. Something true. And we trust the harvest is on its way. What do you say? Let’s see what breaks through the soil.

Keep digging, keep planting, keep chasing the mystery. I’ll see you back here next time.
Grace, Peace & Dirt under the nails

— Pastor Scott

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Rolling Stones and Rising Hope: An Easter Invitation

Hey friends, welcome back to Pastor’s Ponderings. I’m Pastor Scott, and today I’m sitting down with my coffee, my Bible, and a heart full of wonder about Easter. It’s the season of resurrection, of new life, of something breaking through—and I want to invite you into that mystery with me. Easter’s not just a day on the calendar or a story we dust off once a year. It’s an invitation. A dare. A question: What if the things we thought were dead aren’t finished at all? Let’s ponder this together.

I was walking through my neighborhood last night just before a thunderstorm, and spring is waking up all around me. Trees budding (lots of pollen), flowers poking through the dirt. And there, in a neighbor’s yard (the one that always has a perfect lawn and a perfect garden – I’m so envious), was this one tulip—bright red, standing tall like it was shouting, “I’m alive!” It stopped me in my tracks. Because isn’t that Easter? Something refusing to stay buried. Something insisting that life gets the last word.

Let’s go to the story. Picture it: early morning, the air cool and heavy with dew. The women—Mary Magdalene, maybe another Mary—are walking to the tomb. Their steps are slow, their hearts weighed down with grief. They’re carrying spices to anoint a body. Jesus’ body. The one they loved, the one they followed, the one they thought would change everything. Now it’s over. Done. Finished.

Or so they think.

Then they get there, and—boom—the stone’s rolled away. The tomb’s empty. An angel’s sitting there, casual as you please, saying, “He’s not here. He’s risen.” Can you imagine Mary’s face? Confusion, shock, maybe a flicker of hope she’s afraid to let herself feel. Because that’s not how death works. That’s not how the story was supposed to end.

Or was it?

Here’s what grabs me about Easter: It’s not just about what happened that morning. It’s about what it means for us today. Easter says the worst thing is never the last thing. Betrayal? Not the final word. Pain? Not the end of the chapter. Even death? Nope. There’s something more. There’s a rising.

I wonder where you feel that in your life right now. Where are you standing at a tomb, holding onto something you think is gone? A dream that fizzled out? A relationship that’s fractured? A hope you’ve buried? Easter’s whispering to you, “It’s not over. Look for the life.”

Let’s slow down for a second, because resurrection is a big word. We toss it around at church, but what does it really mean? Sure, it’s about Jesus rising from the dead—absolutely, that’s the heartbeat of our faith. But it’s also about what that does to *us*. To you and me. To the world we’re stumbling through.

Resurrection says that God’s not done. Not with you, not with your story, not with the mess. It says there’s always a next. A new chapter. A second chance. And here’s the thing: it doesn’t always look like you expect. Sometimes resurrection is loud—an empty tomb, angels singing, the whole shebang. But sometimes it’s quiet. It’s the friend who texts you just when you need it. It’s the courage to try again after you’ve failed. It’s the moment you forgive when you thought you’d hold that grudge forever.

Resurrection’s sneaky like that. It shows up in the dirt of life. In the ordinary. In the places we least expect. Because that’s where God loves to work, isn’t it? In the cracks. In the mess. In the moments we’d written off.

So let’s get real. I know life doesn’t always feel like a resurrection party. Sometimes it feels like you’re stuck at the tomb, clutching those spices, staring at what’s lost. I’ve been there. We all have. But here’s what I’m learning: Easter invites us to move. Those women at the tomb didn’t just stand there, gaping at the empty space. They ran. They told people. They became part of the story.

And that’s the question Easter asks us: Are you going to stay at the tomb, holding onto what *was*? Or are you going to step into what *could be*? Are you going to look for the places where life’s breaking through—and then join in?

Maybe it’s a conversation you need to have, even if it scares you. Maybe it’s a dream you’ve shelved that’s tugging at your heart again. Maybe it’s just getting up tomorrow and choosing to love a little more, forgive a little deeper, hope a little braver. That’s resurrection. That’s Easter alive in you.

Here’s my challenge as we sit with this Easter season: Look for it. Look for the resurrection all around you. Not just in the big, flashy moments, but in the small ones. Where’s love refusing to quit? Where’s hope pushing up like that tulip through the dirt? Where’s life saying, “I’m not done yet”?

And then—here’s the part that changes everything—*be* the resurrection. Easter’s not just something that happened 2,000 years ago. It’s happening now. In your choices. In your courage. In the way you show up. You get to roll stones away for someone else. You get to carry the news that life wins. You get to live like the tomb is empty—because it is.

One last thought before I let you go. In John’s Gospel, Jesus says, “I am the resurrection and the life.” Not “I’ll give you resurrection later.” Not “I’ll show you life someday.” But *I am*. Right now. Right here. In the middle of your doubts, your fears, your questions—resurrection is already humming. It’s already alive. And you’re invited to step into it.

So this Easter, don’t just read the story. Live it. Run from the tomb. Tell the world with your life. Be the rising. Because the story’s not over—and neither are you.

Thanks for pondering with me, friends. If this stirs something in you, share it with someone. Let’s keep asking the big questions together. Until next time, keep seeking, keep hoping, and keep rising.
Grace, Peace & Tulips,
-Pastor Scott.

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Forgiveness is a Fistfight

Hey, friends. Welcome back to Pastor’s Ponderings. This is where we crack open the ancient words, let them breathe, and see what they kick up inside us. Today, I want us to sit with Ephesians 4:32—a single verse that’s quiet on the surface, but man does it hit like a freight train. Are you ready to step into it? Here goes:

Paul’s writing to the Ephesians—a scrappy bunch of Jesus-followers who are fumbling their way through faith—and he lays this down: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” That’s it. Be kind. Be compassionate. Forgive. Sounds simple, doesn’t it? Like something you’d stitch on a throw pillow or a t-shirt and call it a day. It sounds so simple and inspirational –

Except… it’s not. Not even a little.

Let’s start with the opening jab: “Be kind and compassionate to one another.” Sure, it’s got that warm, fuzzy vibe—like smiling at strangers or holding the door. But dig deeper. Kindness isn’t just polite; it’s gritty. It’s choosing softness when everything around you is yelling for you to toughen up. And compassion? That’s not standing on the edge with a pep talk—it’s climbing down into the muck with someone, feeling the weight they carry. Paul’s saying, do that. With each other. Not just the easy ones, the ones who get you—but the prickly ones, the loud ones, the ones who cut you off in traffic or mid-sentence – THOSE ONES.

Then comes the knockout punch: “Forgiving each other, just as in Christ God forgave you.” Oh, man. Forgiveness. That word’s a live wire, isn’t it? We all nod along in church, but when it’s time to actually live it—when it’s that person, that wound—it feels like trying to bench-press a truck off your soul.

Here’s the hard part, the challenge: What if Paul’s not just handing us a checklist here? What if he’s holding up a mirror for us to look at how we are currently conducting “forgiveness”? Because kindness—it’s brutal when you’re exhausted. Compassion slips away when you’re burned out or burned by someone. And forgiveness? That’s a monster. You’ve got every right to clutch that grudge—it’s yours, you built it, it shields you. But Paul’s saying, drop it. Not because they’ve earned it, but because God forgave you.

Pause there for a second.
God forgave you—not with a half-hearted “eh, fine,” but in Christ. In this messy, bloody, breathtaking act of love that says, “I see it all—the screw-ups, the shame, the stuff you bury—and I’m still here, I’m not going anywhere!”
That’s the standard. That’s the “just as.”

So let’s get real: Who are you NOT forgiving? Who’s that face flashing in your mind right now? We’ve all got one—or a few. The coworker who twisted the knife. The friend who vanished. The family member who keeps swinging the same tired hatchet. Maybe you’re thinking, “Scott, you don’t understand—they don’t deserve it.” You’re right. They don’t. But neither did you. Neither did I. That’s the gut-punch truth of it.

Now flip it—here’s the spark, the inspiration: What if forgiveness isn’t weakness? What if it’s the toughest, fiercest thing you’ll ever do? It’s not caving in; it’s rising up and saying, “This pain doesn’t get to own me anymore.” Kindness, compassion, forgiveness—they’re not soft. They’re radical. They’re how you snap the chain—the one where hurt just keeps birthing more hurt. You plant something else. You scatter grace. Yeah, it’s hard—it’s so hard—but it’s how the ground shifts.

Paul’s not asking us to play pretend. He’s calling us to live it—because we’ve been lived into it. God’s forgiveness isn’t some abstract idea; it’s a force, tugging us toward something bigger. So maybe today, we start small. Just like those baby steps in that old movie: What about Bob? One kind word to someone who doesn’t see it coming. One flicker of compassion when we’d rather look away. One chip in the fortress of that grudge we’ve fortified. Not the whole wall—just a crack. And we see where it leads.

Ephesians 4:32 is a whisper AND a roar. It’s a dare to be human in a way that rewrites everything. So, are you in? Let’s try it. Baby step it. Let’s see what takes root when we live like we’re forgiven.

Thanks for sitting with me here at Pastor’s Ponderings today. Keep wrestling, keep wondering, keep reaching for the light, and if you have a certain topic you would like us to tackle together, please leave it in the comments below.
I’ll catch you in the next one.
Grace & Peace,
-Pastor Scott.

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Palm Sunday- Donkeys or Warhorses?

Happy Monday, my friends! I hope each of you had a good weekend. Today, we edge ever closer to Easter, and I wanted to dig into what will happen on Palm Sunday. So, let’s dive into this wild, beautiful, interesting story from Luke 19:28-44 that always evokes questions.

Picture it with me: Jesus is heading into Jerusalem, and the air crackled and hummed, thick with a restless energy that felt like a living thing—wild, untamed, sparking with possibility.

He’s not rolling in with a warhorse or a chariot—no, he’s on a donkey, a borrowed one at that. This isn’t the entrance of a conqueror, at least not in the way we’d expect. It’s quieter, humbler, but don’t let that fool you—it’s loaded with meaning, dripping with intention.

So, he tells his disciples, “Go get me that colt.” They’re confused, probably—Jesus isn’t exactly known for spelling things out in neon lights. But they go, they find it, and here he comes, riding down the Mount of Olives. The crowd’s losing it—coats on the ground, palm branches waving, shouts of “Hosanna!” bouncing off the stones. It’s a party, a parade, a moment where hope feels so close you could touch it. They’re quoting the Psalms, calling him the King who comes in the name of the Lord. Peace in heaven, glory in the highest—it’s cosmic, it’s earthy, it’s everything all at once.

But then, zoom in. Jesus isn’t grinning ear to ear. He’s not waving like a politician soaking up the applause. He’s weeping. Weeping! The guy they’re cheering for, the one they’re pinning their dreams on, is crying as he looks at Jerusalem. Why? Because he sees what’s coming. He sees the city that’s about to miss the point, miss the moment, miss him. “If you’d only known what would bring you peace,” he says, “but now it’s hidden from your eyes.” Hidden. That word hangs there, heavy, haunting. Days of siege are coming, he says—enemies, barricades, destruction—because they didn’t recognize the time of God’s visitation. The time when God showed up, right there, on a donkey.

Now, let’s pause. What’s this about? Is this just a sad history lesson, a first-century postcard of a city that didn’t get it? Or is it something more, something that’s still humming under the surface of our lives? Because here’s the thing: Jesus isn’t just crying over Jerusalem back then—he’s crying over every Jerusalem since. Every place, every heart, every moment where we miss what’s right in front of us. Where we trade peace for power, love for control, presence for distraction.

Think about it. The crowd wanted a king to fix their problems—kick out the Romans, restore the glory days. They wanted fireworks and fanfare. But Jesus rides in on a donkey, not a stallion. He’s offering a different kind of kingdom, one that doesn’t shout but whispers, one that doesn’t crush but lifts. And they miss it. They miss the visitation because it didn’t look like what they expected.

So, here’s the question pulsing through this story: What are we missing? What’s God riding into our lives on, right now, that we’re too busy waving our own branches to see? Maybe it’s not the loud, obvious thing we’re waiting for—maybe it’s quieter, smaller, more borrowed-donkey than royal-steed. Maybe peace isn’t in the next big win or the perfect fix, but in the tears, the humility, the willingness to ride into the mess instead of around it.

And those tears of Jesus—they’re not just pity. They’re love. Love that sees what could be, what should be, and mourns what isn’t yet. But they’re also hope. Because even as he weeps, he keeps going. He doesn’t turn the donkey around. He rides into Jerusalem anyway—into the cheers, into the chaos, into the cross. He doesn’t give up on them. He doesn’t give up on us.

So, today, let’s ponder this. Let it get under your skin a little bit. Let it settle down deep.
Let’s ask: (and I always seem to be asking where something is lol, it’s just in my nature)
Where’s the donkey in my story? Where’s the peace I’m missing because I’m looking for a warhorse? And what if—just what if—God’s visitation is already here, waiting for me to stop shouting long enough to see it? Because the one who wept over Jerusalem is still weeping, still riding, still whispering: “Peace. Peace. I’m here.”

Grace & Peace,
-Pastor Scott.

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What If Everything You Thought About Church Was Wrong?

Listen to this episode on Spotify

Dispelling the misconceptions of “Church” (revisited)

So, let’s revisit this topic of “Church” once more. Perhaps as we explore, we might begin to recognize what it is and what it isn’t, and perhaps what it was never meant to be. Yeah, church—the one with the pews or the folding chairs, the stained glass or the projector screen, the one we’ve all got some picture of in our heads. The one we love, hate, avoid, become bored to tears when the topic is mentioned, or cling to. What if we’ve been missing the point? Not just a little off, but WAY out in left field, swinging at something that’s not even the game we’re meant to be playing?

I mean, think about it. We walk into these spaces—or we don’t—and we carry all this baggage with us. Expectations. Rules. Stories we’ve been told about what church should be. And maybe that’s the first thing we need to rethink: the should. Because when you strip it all down, church isn’t a building, a sermon, or a set of bylaws. It’s not even a Sunday thing. What if it’s something messier, wilder, more alive than that?

Let’s start here: people have some ideas about church that stick like gum to the bottom of a shoe or pew bench. They’re hard to shake, and they shape everything—how we show up, why we stay away, what we hope for or dread. I’ve even heard of people staying or leaving a church because either the music wasn’t to their liking or the sermons weren’t challenging enough and they said, “Well, I’m just not being spiritually fed.” Sometimes, dare I say, that’s just a cop out to a greater commitment, and they aren’t being truthful to others and themselves. (I digress)

So, let’s name a few of these misconceptions, these sacred cows we’ve been herding around, and see if we can’t nudge them out of the way.

Misconception #1: Church Is About Showing Up and Shutting Up

You’ve seen it, right? The idea that church is this place where you file in, sit down, nod along, and keep your questions to yourself. It’s a performance—you’re the audience, someone else is the star, and the goal is to get through the hour without rocking the boat. But what if church isn’t a spectator sport? What if it’s more like a dinner table where everyone’s got a voice, where the questions matter as much as the answers? Jesus didn’t sit around handing out scripts—he broke bread, he listened, he flipped tables when the moment called for it. What if church is less about consuming and more about colliding—ideas, stories, lives? Honestly, wasn’t that the whole reason for church in the ancient world? Families getting together, sharing all they had, encouraging one another, meeting at houses, sharing a meal together? Perhaps we’re showing up at the wrong building when we should consider meeting in each other’s homes from time to time.

Misconception #2: It’s a Morality Club

Then there’s this one: church as the VIP list for good people. You join to prove you’ve got your act together, or at least to fake it ‘til you do. It’s a place to polish your halo, to signal you’re better than the mess outside. But flip through the Gospels—Jesus didn’t hang out with the shiny people. He was with the tax collectors, the outcasts, the ones who’d screwed up big time. What if church isn’t a club for the righteous but a hospital for the broken? A place where the masks come off, not go on?

Misconception #3: Church Is the Point

Here’s a sneaky one: we start thinking church is the endgame. Like, if we can just get the service right, the attendance up, the budget balanced, we’ve won. But what if church isn’t the destination? What if it’s a launchpad? A space where we’re fueled up, celebrate—through bread, wine, song, silence, whatever it takes—to go out and live it? The early followers didn’t build cathedrals; they met in homes, on hillsides, in secret. Church was a verb, not a noun. What if we’ve been obsessing over the container and missing the fire inside it?

Misconception #4: It’s Gotta Look a Certain Way

Picture this: organ music, or maybe a fog machine and skinny jeans. Hymns or Hillsong. We’ve got these templates, these blueprints, and we fight over them like they’re sacred. But what if church doesn’t have to wear a tie or a t-shirt? What if it’s happening in a coffee shop, a park, a group text at 2 a.m.? What if it’s less about the packaging and more about the pulse—the connection, the wrestling, the showing-up-for-each-other-ness? The first Christians didn’t have a handbook; they had a story and a Spirit. Maybe we’ve been overcomplicating it.

So, What’s It Really About?

Here’s where it gets good. What if church is about life—not the tame, boxed-up version, but the raw, untamed, holy chaos of it? What if it’s about people finding each other in the dark, holding space for the questions, the doubts, the dreams? What if it’s less about saving souls for later and more about waking them up right now—to love, to justice, to the wild beauty of being human together?

Think about the stories Jesus told. The lost sheep, the prodigal son, the banquet where everyone’s invited. It’s not about walls or membership cards—it’s about movement, about gathering, about a table that keeps getting bigger. Church could be that. Not a fortress, but a fire. Not a checklist, but a collision of hearts.

So, what if we let go of the shoulds? What if we stopped trying to fix church or flee it, and started asking what it could become? Because here’s the thing: it’s not dead. It’s not irrelevant. It’s just waiting for us to rethink it—to crack it open and see what spills out. What if we’re the ones who get to write the next chapter? What if it’s already started, and we just haven’t noticed?

Something more to ponder today – and this weekend.
Grace, Peace, and More Pews.
-Pastor Scott.

Check out these similar articles on the topic church previously explored.

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