Peace, Trouble, and Courage in the Chaos…

There’s this moment in John 16:33 that I keep coming back to. Jesus’ words echo like they’re meant to vibrate through the centuries, landing in our ears right when we need them most: “I have told you these things so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.”

What a line. It’s like Jesus drops this truth bomb right into the middle of everything. And it’s not fluffy, feel-good talk—he’s telling it like it is. This world, it’s full of trouble. Chaos, pain, uncertainty. You don’t need me to list it out because you already know it, right? It’s the breaking news that scrolls across your screen. It’s the hard conversations you’ve had this week. It’s the weight you’ve felt pressing on your chest when you wonder if you’re going to make it through.

But Jesus doesn’t stop with the trouble. He says, take heart. Which isn’t just a gentle pat on the back. It’s a rallying cry. A declaration. It’s like he’s saying, “Yes, it’s hard. Yes, it’s heavy. But don’t let that be the end of the story.”

Because here’s the kicker: I have overcome the world.

And you start to feel the weight of those words, don’t you? This isn’t just some vague optimism. It’s Jesus saying, “I’ve faced it all. Every ounce of pain, betrayal, and darkness. And I’ve come out the other side.”

Now, this isn’t a promise that all your troubles will vanish, like some magic trick. It’s not Jesus saying, “Follow me and life will be smooth sailing.” No, it’s deeper than that. It’s a promise that trouble doesn’t get the final word. That the darkness doesn’t win. That whatever you’re facing right now doesn’t have the power to undo the hope and peace that’s found in him.

So, what does it mean for us to take heart? Maybe it’s leaning into the truth that we’re not alone in this. That we’re held by a love that’s stronger than any storm we’re weathering. Maybe it’s a reminder that peace isn’t found in everything going perfectly, but in the presence of the one who’s already conquered the chaos.

Taking heart looks like courage, doesn’t it? But not the kind of courage that pretends everything’s fine. It’s the courage to admit that things are hard and still trust that hope is real. It’s finding peace, not because the world is trouble-free, but because Jesus has overcome the trouble.

And let’s not miss this—“I have overcome the world” is a now-and-not-yet kind of promise. There’s a victory that’s already happened, and there’s a renewal we’re still waiting for. We live in that tension, don’t we? But even in the tension, there’s peace to be found.

So wherever you are today, whatever trouble you’re carrying, hear these words: Take heart. Take heart because you’re not alone. Take heart because the story isn’t over. Take heart because Jesus has overcome, and that changes everything.

May you find courage in the chaos, hope in the heartbreak, and peace in the presence of the one who’s with you every step of the way.

Grace and Peace.
-Pastorsponderings.

“I Can See Clearly Now: Removing the Cultural Blinders.”

Have you ever wondered how much of what you believe is shaped by the culture around you? How much it is shaped by your childhood, your Sunday School class, that old church lady or man who frowned every time you laughed during a church service? How often do we confuse what we’ve absorbed from our past and surroundings with what God is truly saying? It’s like wearing sunglasses indoors. Everything looks a little darker, and you don’t even realize it until someone asks, “Why are you still wearing those?”

We all wear cultural blinders. They shape how we see God, how we see others, and even how we see ourselves. These blinders aren’t always bad; they’re just there. They’re the stories we’ve been told, the assumptions we’ve never questioned, and the unspoken rules we’ve learned to follow. But what if some of those stories, assumptions, and rules are keeping us from seeing clearly? Why aren’t we asking the right questions? Or even asking questions at all? Why do we just assume that we already know?

The Problem with Cultural Blindness

One of the biggest dangers of cultural blinders is that they limit our vision. Jesus talked about this all the time. Remember when he said, “You have heard it said… but I tell you…” (Matthew 5)? He was challenging the cultural scripts people had internalized—the ones that said, “Love your neighbor and hate your enemy” or “An eye for an eye.”

Jesus wasn’t just tweaking the rules; he was flipping the entire script. He was saying, “The way you’ve been taught to see the world isn’t the way God sees it.” And if we’re honest, we need that same challenge today. Could it be that there’s a script that we’ve blindly accepted that might need to be flipped?

The Filters We Don’t See

Think about the stories our culture tells about success. Bigger, better, faster, more. It’s a narrative that’s so pervasive we barely notice it. And yet, Jesus comes along and says, “Blessed are the poor in spirit… blessed are the meek… blessed are those who hunger and thirst for righteousness” (Matthew 5:3-6). He’s inviting us to see success in a completely different way.

Or consider how we’re taught to categorize people. Who’s in, who’s out. Who’s worthy of our time and attention. And then Jesus tells a story about a Samaritan—someone the cultural script labeled as an enemy—and makes him the hero (Luke 10:25-37). Jesus is constantly disrupting our categories, asking us to see people as God sees them. It’s dangerous. It’s counter-cultural. It’s amazing.

Removing the Blinders

So, how do we begin to remove these blinders? It starts with humility. We have to admit that we don’t see the whole picture. As Paul writes, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Corinthians 13:12). Part of growing in our faith is acknowledging that our vision is incomplete and asking God to help us see more clearly. It can be scary to admit this. It’s daunting to accept change in our preconceived notion of “having it all worked out.” So what needs to change? What is still blinding you from fully seeing?

Here are three practices to help:

  1. Question Your Assumptions Start by asking, “Why do I think this way?” Whether it’s about God, relationships, or the world around you, take the time to examine your beliefs. Are they rooted in Scripture, or are they shaped by cultural norms? Philippians 2:12 reminds that we should “work out our salvation with fear and trembling.” When we begin to question our assumptions we begin to remove the sunglasses that has prevented us from properly seeing.
  2. Listen to Other Voices Sometimes we need to step outside our echo chambers. Read books, listen to sermons, or have conversations with people who see the world differently. It’s amazing how much we can learn when we’re willing to listen. But be brave when you listen. Don’t just embrace the comfortable. Or the things that already speak to your accepted understanding of Church, Others and the Divine. Be prepared to dig deeper and as you listen begin to ask the hard questions.
  3. Ask God for Fresh Eyes Make it a habit to pray, “God, help me see what you see.” This simple prayer can open your heart to new perspectives and reveal the blind spots you didn’t even know you had.

The Freedom of Clear Vision

When we remove the cultural blinders, we start to see the world the way God intended. We see people as made in his image, without bias and rooted understanding. We see success as faithfulness, not achievement. We see love as the highest calling. And most importantly, we see God not as a reflection of our culture, but as the Creator who’s constantly inviting us into something deeper, truer, and more beautiful.

So maybe it’s time to take off the sunglasses. To step into the light. To let God show us what we’ve been missing all along. Because when we see clearly, everything changes.

Grace and Peace.
-Pastorsponderings.

“Risk, Trust, Multiply: The Kingdom Math of the Talents”

I used the word Math…please don’t leave. Check this out:

The Parable of the Talents is one of those stories Jesus tells that cuts right to the heart of how we live, doesn’t it? You can find it in Matthew 25:14-30. It’s a tale about a man, his servants, and an outrageous amount of money—talents, as they called them back then. But this story isn’t just about economics; it’s about something far more profound.

Let’s dive in.

A wealthy man is going on a journey. Before he leaves, he entrusts his property to his servants. To one, he gives five talents. To another, two talents. And to the last, one talent. Now, a talent was no small thing. It was a unit of currency worth about 20 years of wages for a laborer. Imagine being handed 20, 40, or 100 years’ worth of earnings all at once. Can you feel the weight of that responsibility?

The man’s instructions? Not explicitly stated, but implied: Do something with it.

The first two servants get to work. They invest, trade, create, risk. And they double what they were given. But the third servant? He digs a hole. He buries the talent. He hides it.

When the master returns, there’s a reckoning. The first two servants present their doubled investments, and the master’s response is ecstatic: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

But the third servant? He’s afraid. He tells the master, “I knew you were a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.”

And the master’s response? Not what we might expect from a story that starts with such generosity. The master calls the servant wicked and lazy. He takes the one talent and gives it to the one who has ten. And the servant is cast out, into the darkness.

Whew. Heavy, right? So, what’s going on here?

First, let’s talk about the fear. That third servant? He was so paralyzed by fear—fear of failure, fear of judgment, fear of the master—that he did nothing. And isn’t that what fear does? It locks us up. It convinces us to play small, to play safe, to not risk, to not create, to not step out, not to speak up. Fear whispers, “What if you fail? What if you’re not good enough? What if it all goes wrong?” And so we bury our talents. We hide what we’ve been given. We stop ourselves from speaking up with the grains of wisdom God has given us.

But the other two servants? They get it. They understand that the talents aren’t just resources; they’re opportunities. Opportunities to participate in the work of the master. Opportunities to create something, to build something, to grow something. And sure, there’s risk involved. But there’s also trust. Trust that what they’ve been given is enough. Trust that the master’s joy is found in their faithfulness, not their perfection. It’s never been about being perfect.

This parable invites us to ask some big, uncomfortable questions: What have I been given? What opportunities, resources, gifts, passions, abilities, relationships are in my hands right now? And what am I doing with them? Am I investing them, risking them, using them for something bigger than myself? Or am I burying them, hiding them, letting fear call the shots? This isn’t about inflating our egos, or making us look important, it’s about using what God has entrusted to us. All of it is Gods.

And here’s the twist that we can’t miss: The master’s joy isn’t about the amount returned. It’s about the fact that the servants were faithful with what they had. The first servant had five talents, and the second had two. Different amounts, but the exact same affirmation: “Well done, good and faithful servant.”

You see, the parable isn’t about how much you have. It’s about what you do with what you’ve been given. It’s about the courage to show up, to risk, to trust, to invest, to create. It’s about participating in the work of the Kingdom, right here and right now.

So, what if we lived like the first two servants? What if we stepped out of our fear and into faith? What if we trusted that the gifts we’ve been given—no matter how big or small—are enough? What if we stopped burying our talents and started using them to bring light, love, and hope into the world?

Maybe that’s what Jesus is inviting us to in this parable. Not just to see what we’ve been given, but to step into the joy of using it. To risk. To create. To trust. To live fully into the Kingdom work we’ve been called to. And that Kingdom is right here and right now. With us.

Because when we do, we’re not just holding onto what we’ve been given. We’re multiplying it. And that’s where the joy is.

Grace and Peace.
-PastorsPonderings.

Taste and See: The Beauty of Trusting in God.

There’s something magnetic about the way the psalms draw us in, isn’t there? They’re raw, human, unpolished. They take us to the very core of the human experience—joy, pain, fear, gratitude. Today, let’s pause with Psalm 34:

“I sought the Lord, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. … Taste and see that the Lord is good; blessed is the one who takes refuge in him.”

Did you catch that? Fear and radiance, shame and goodness—all intertwined. The psalmist isn’t merely saying, “Believe this.” He’s inviting us to experience it, to live it, to feel it deep in our bones.

“I sought the Lord, and he answered me.”

Seeking is active. It’s not passive waiting; it’s stepping into the mystery, bringing our messy, tangled fears before God. When you seek, you’re opening your heart to the possibility that maybe—just maybe—there’s a love big enough to hold you, even in your darkest moments.

And then? Freedom. Deliverance. The kind of peace that makes fear lose its grip.

“Those who look to him are radiant.”

Radiance—it’s not about physical beauty or perfection. It’s about what happens when you live with the weight of shame lifted off your shoulders. It’s the glow of someone who knows they’re deeply loved, fully seen, and completely accepted.

Have you ever noticed how light seems to pour out of people who’ve encountered that kind of love? Their joy isn’t tethered to circumstances; it flows from something deeper, more unshakable.

“Taste and see that the Lord is good.”

This isn’t a theoretical proposition. It’s an invitation to dive in. To taste. To see. To engage all your senses. The psalmist is saying, “Try it. Take the leap. Experience God’s goodness for yourself.”

Think about tasting—really tasting—a piece of ripe fruit. You don’t analyze it from a distance. You bite into it. The sweetness floods your mouth. It’s immediate. Real. That’s the kind of encounter with God the psalmist is talking about.

So, what’s the invitation here?

It’s not to have all the answers. (we certainly don’t) It’s not to tidy up your life or figure out your theology. (it’s still a work in progress) It’s simply to come. To seek. To look. To taste. To take refuge in a God who is good—always good—even when life feels anything but.

What would it look like for you to bring your fears to God today? To trust that he meets you right there, not with condemnation, but with deliverance?

What if you leaned into his goodness—not as a concept, but as a reality you can taste and see and know?

Let’s live this day tasting, seeing, trusting. Because when we do, radiance isn’t just a possibility; it becomes the very rhythm of our lives.

Grace and peace.

When Faith Flickers – Finding God in the Shadows of Doubt.

After the death of a loved one, I felt lost. The prayers we had all prayed seemed to have been for nothing. I felt as if God were distant from me, and if I’m being honest, I was angry at Him for not answering my prayers when I needed Him most. I resented Him, and I felt my faith fading away. It wasn’t gone entirely, but I found myself questioning the rhythms and routines of my faith journey. Had I grown too comfortable? Is there more to faith than this? Am I doing it all wrong?

I have discovered that faith, like most things, can wane from time to time. I do not think it’s wrong to express moments of doubt. Because doubt, like shadows, can often cast its long amorphous tendrils over the spaces once illuminated by trust and assurance…but the light is still there.

Time, you see, though a human construct, can separate us from that path, and we begin to forget. What do we forget, you may ask? We forget the fulfillment of God’s promises. We lose sight of the many times we felt His presence with us, and instead we only recall the times when our prayers seemed to go unanswered. Time has a way of allowing those shadows to grow in us. And then our grip is loosened, and our resolve erodes. Often times when this happens, we berate ourselves because we lack faith. Inwardly we cower at the thought that others might discover our shortcomings. Why are we afraid to be vulnerable around other Christ-followers? Do we not realize that they struggle with their faith and doubt too? We often fail to acknowledge that they are also imperfect and just as vulnerable. And yet, oftentimes, our first inclination is to worry about what others might think of our struggles instead of sharing them. Could it be that when we share, we commiserate and encourage others? Instead of sharing, our first instinct is to hide and pretend to be something we are not – perfect. Here’s a confession for you: I am so tired of pretending to be perfect. I despise the masks that we force ourselves to wear. I hate the Christianese jargon that we spout when all of it is shallow and signifies nothing but words that fail to penetrate our hearts.

Can I be real for just a second? I fear that 90% of our offerings to God (worship services, the words we say, catch phrases and platitudes) are performed for the benefit of others and not God…and the flickering flame of our faith continues to dim, and we wonder why.

When Faith Flickers – Ask the Hard Questions.

I think it’s safe to say that God is not threatened by our questions; instead, He invites them as pathways to deeper faith and understanding. When we ask the tough questions it creates authenticity and, believe it or not, it deepens our relationship with Him. We no longer have to placate or utter words that have become routine and ritualistic. Instead, we begin to actually battle with the tangible problems of life. Many times, we tend to avoid the hard questions because they could cause doubt; but in reality, asking the tough questions brings perspective, and in so doing, our faith becomes resilient having been forged in deeper roots.

Don’t Be Afraid of Authenticity.

So throw off the mask, the false pretenses, the Christianese jargon, the constant worry about what others might think because you aren’t acting or dressing the part of what Church is “supposed” to look like. Here’s a newsflash – You are the church. It’s you. It’s been you all this time. God wants YOU to be real and honest with Him about your faith. He doesn’t need any more empty talk that placates but is void of action and credibility. It’s okay to doubt. It’s okay to ask the hard questions, especially when faith begins to flicker. It may seem that the shadows are growing darker around you, but embrace the path that you’re currently on. There’s something to be learned from it all. And when you begin to tackle the daunting, the seemingly insurmountable, and you face the thing you fear the most – you will discover God has never left you. He’s right there with you.

When your faith flickers, and the shadows of doubt may seem overwhelming, but remember that God is not distant or disinterested. He is present in your questions, your fears, and your struggles. Doubt doesn’t disqualify you from His love; it invites you into deeper dependence on Him.

God’s light shines brightest in the darkest moments, guiding you through uncertainty with His truth and grace. Like a steady flame, His faithfulness remains unwavering, even when your faith feels weak. Lean into Him, trusting that He will meet you in the shadows, rekindle your hope, and lead you into a deeper, more resilient faith.

When you walk with God, even flickering faith becomes the foundation for a stronger, enduring trust in His unchanging character and promises.

-Something more to ponder today.

3 Worship Songs God Hates

tredWe must tread lightly here, for to insinuate that we know the mind of God is dangerous territory.  However, what we know of Him and that of human interaction with the Almighty, there are certainly forms of worship God hates.  Do you think the term “hate” is too strong?  Does God hate?

There are many scriptures that describes the displeasure of God.
One prime example of this is Proverbs 6:16-19

There are six things that the Lord hates, seven that are an abomination to him: 17 haughty eyes, a lying tongue, and hands that shed innocent blood, 18 a heart that devises wicked plans, feet that make haste to run to evil, 19 a false witness who breathes out lies, and one who sows discord among brothers.”

So with that being said, are there things that God hates?
I believe the answer is YES!

Can we then describe moments in worship and in song that could displease God?  Absolutely!  I should also clarify that the term “Worship Song” could be anything we do as we sing to God.  It can contemporary, it can be traditional, or somewhere in the middle.  Are there other things in “worship” other than song?  Of course, but just for this discussion, we are zeroing in on the topic of “Song”…

Here are 3 Worship Songs God Hates: 
Allow me to preface this with the following statement: If you were looking for specific names of songs that God possibly hates, sorry…that’s not what this particular blog post is about.  Again, sorry to disappoint you, I won’t be roasting the latest Chris Tomlin song here today.

But here is what I think are 3 Worship Songs God Hates and why…

1  Songs Sung Out Of Obligation
Have you ever gotten up on a Sunday morning to lead worship and the songs you have selected aren’t really resonating with you?  Sometimes it could be that we are just out of sync with our walk with the Lord…there are certainly seasons of life, and not everything is flowersgoing to be peachy.  But I believe God hates obligatory worship.  Imagine if I were to give flowers to my wife simply because it’s the right thing to do, not that I want to, but rather because it’s expected.  How do you think she would feel if, as I gave her the flowers, I said; “Here’s you weekly obligatory flower arrangement dear!”?  Do you think she would enjoy them and feel loved in my gift of those flowers?  Of course not!

In a way, when we sing songs of worship and adoration to God because we feel obligated, it’s like giving Him flowers that mean nothing to us and are given out of ritual not love and appreciation.  God doesn’t want our obligatory worship songs and our meaningless attempts at worship – He wants it to mean something to us, something that aren’t just meaningless utterances of lyric lines and memorized scriptures.  God hates obligatory praise!

2. Songs Sung Out Love For The Song
Which do we worship, God or our favorite song?
I’m not saying this happens all of the time, but sometimes those worship songs (or even hymns) we sing can become a false idol of our worship.  We just don’t “feel” it when we aren’t singing just the right songs…but if that all time “fav” comes up – we are rockin’ and rollin’ with our hands raised high.  hands

Let me ask a question – is it God that we worship or the song that we sing?
I would hope our answer would be “God”, but there is a danger of placing our favorite song on a place of worship instead of God himself.  God hates the worship of idols – He is truly jealous for our worship and that of us.  He wants all there is of us, not a portion – but our EVERYTHING!  I fear at times, we place the love for a song over the love for God.  Our worship cannot simply revolve around our emotions and how WE feel…We are to worship Him REGARDLESS of how we feel.  Perhaps that is the toughest thing to do, yet through discipline and perseverance, we can!

3. Songs Sung To Display Talent (The Concert Performance)
worshipWorship leader – beware!  Worship was never about how good YOU sing or how Awesome your Guitaring or Piano-ing is… Seriously, if all we do in worship is try to emulate a Hillsong or Jesus culture/David Crowder concert, then we’re going about it all wrong and we need to stop!

Jesus called the Pharisees praying loudly in the streets so that everyone could hear and see them – Hypocrites or Actors.  He certainly had a lot of harsh words to say to those kinds of people – people who knew better.  He even went so far as to call them a brood of vipers.  God abhors actors, fakers and hypocrites.  hypocriteOur worship of God ought not to be a circus displaying our vast array of talents for the world to see.  Real worship isn’t about a concert or our aspirations to be the next big thing in the Top Ten CCLI Worship Leaders.  All these things are earthly desires – as we strive for human accolades and praise.

Such things do not attempt to elevate the name of Jesus, but rather promote our name to the masses.  In the words of U2 “Then they put Jesus in show business, now it’s hard to get in the door…” (God Would Send His Angels, U2)

God hates performances by actors and hypocrites that should have been about who He is, not who the performers are.  Where is the depth of worship here?  I’ll tell you – it’s about an inch deep and a yard wide.  Do our best?  Absolutely!  But if what we do is called “Worship” but it’s not God we are adoring but rather the music and our abilities on stage, then perhaps it’s time to reassess and realign our motivation and goals once again.

Well, we have strolled lightly here today.
The Bottom line, God doesn’t want any substitutes or consolation prizes – He wants our hearts and our attention.  Are there times when we worship with a divided heart or mind?  Are our motivators God honoring or human praise seeking?

What do YOU think?
Something more to ponder today.
God Bless You!

Dear Salvation Army – A Parable Of US…These are OUR People!!

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in…”  -Matthew 25:35

The Story:

In the frosted air of mid December, where ice is forming, melting in the midday sun, only to refreeze in winter’s kiss at dusk; a man zips up his camping tent for the night.  It will be another bitterly cold attempt at sleep, which has proven elusive and wrought with lingering aches in limbs and ligaments.  The man wraps himself up in multiple blankets of mismatched colors, extinguishes the insignificant blue flame from the juniper green propane camp stove, and settles in for another volatile night of shivering slumber as the constant freeway noise clambers on.  tent

As dawn slips past the horizon of the army green tent flap, which has been frosted and now baptized in a hopeful light; the man untangles himself from the layers of blankets and additional coats laid down in the middle of the night, a stop gap that offered little to no help.  Having survived yet another night languishing in hypothermic rest, the men unzips the tent and stretches out the pain of cramping muscles and battered tendons.  Shivering noticeably through the noise of his chattering teeth, he moves as quickly as his lumbering joints can move as he seeks out somewhere to warm his tired bones.

A few blocks away, the crimson glowing lights of a red shield inscribed with the words “Salvation Army” calls out to him.  The backdoor to the gymnasium has been opened, and there will be warmth within.   As he steps inside, the man encounters the soup kitchen cook, draped in a white billowing apron and a broad smile.  “Good morning friend!”  The cook says in a deep gravelly voice by way of greeting, “would you care for some coffee?”  The shivering man nods and shuffles towards an open chair as others also begin to arrive.  They too have anticipated this moment, and their search for warmth, food, coffee and conversation is at an end.
20100303_203222000_ios
The homeless man, still shaking off the bone-seeping coldness in his body, has finally found a safe haven, and with it – his dignity and hope once more…

…The Rest of the Story (As Paul Harvey used to say) 
This is just a glimpse into the lives of those we serve.   Some have had it better than others…
I have sat in our gym and listened to the stories some of our patrons can tell.
Some of them have truly been through hell on earth.
Some battle with constant addictions.
Some with physical or emotional trauma.
All are God’s…they are His…and He speaks to us through their stories of brokenness, pain and sorrow.
He also prods us to do something about their suffering.

homelessYes, Dear Salvationist, it seems like an impossible and never ending task because poverty, addictions and homelessness seem to be constantly knocking on our doors.  The situations are the same, but the faces change over time!   The question is – are we available to help and are we receptive to the Holy Spirit’s leading?  Are we here to be a light when the rest of the world has turned the light off, given up and walked away?  Can we still provide hope and love even if that person is stuck in the cycle of crisis?  Can we offer it without judgement?  Yes, we ought never put a band-aid on deep wounds, but can we serve first then minister?  Or can ministry truly be found IN the service and care of others?

Here is a reality check:  Some may never darken the doors to our sanctuaries on a Sunday morning, but are they not still a member of our congregation if they are at our facility EVERY DAY for a warm meal and a safe place to sit and rest?  I think we miss a far greater opportunity that can be found on Sunday morning if we don’t engage during these moments feeding and conversing.  Dear Salvationist, these are our people too!  They come to us because we are the harbor and they have been shipwrecked by life.   What we say, how we show love, and what we do – MATTERS!

The story I shared with you today, is real.
This man came to our corps and community center years ago, homeless, suicidal and at the end of his rope.  And because the doors to our gymnasium were open, and he found warmth in the company of people in our corps, he is alive today.  His life (literally his life) was saved!  I know that there are many more stories just like this one wherever a Salvation Army facility is located.   Doing the most good isn’t some prideful declaration to the public, instead is ought to be a phrase we ask ourselves every day both personally and organizationally – “Am I/Are We – Doing the most good”?   good

Make a difference in the lives you reach for Christ, and know that our “congregation” is so much larger than just our soldiery on Sunday mornings!

 

Perspectives Day #1 – Featuring Colonel Dennis Strissel “Opinion8ed”

“Opinion–8-ed”

(A series of eight installments)

Number Seven – Mulligans for Ministry continued

Photo Jan 05, 4 13 24 PM

In his excellent biography of Dietrich Bonhoeffer, Eric Metaxas includes this important event as foundational to Bonhoeffer’s faith.

 “In November 1921, at the age of fifteen, Bonhoeffer went to the first evangelistic meeting of his life. General Bramwell Booth of the Salvation Army had conducted ministry in Germany before the war, and in 1919, greatly moved by reports of suffering there, especially the hunger among children, he found a way around the official channels and was able to have milk distributed. He also gave five thousand pounds to relief efforts.

Two years later Booth came to Berlin to lead a series of evangelistic meetings. Thousands showed up, including many soldiers broken by the war. Sabine recalled that ‘Dietrich was eager to take part in it. He was the youngest person there, but he was very interested. He was impressed by the joy he had seen on Booth’s face, and he told us of the people carried away by Booth, and of the conversions.’ A part of him was powerfully attracted to this sort of thing, but he wouldn’t see anything like it again for ten years, when he attended the Abyssinian Baptist Church in New York City.”

Forgive me for having some measure of pride in the fact that the joy observed and experienced through the moving of the Holy Spirit by Salvationists past, impressed and blessed an adolescent Bonhoeffer. Perhaps the memory of such joy accompanied him through his darkest hours. One of Bonhoeffer’s final writing describes life’s finality in this way, “Death is the supreme festival on the road to freedom.” That is only possible through divine joy.

Since this article is meant to be reflective, considering what I would have done better during my years of active service, it goes without saying that living a joyful life would be paramount. Life in Christ is always about joyfulness. It is distinct from simply being happy. We can all attest to days that are not happy ones but in spite of the seriousness that life brings, joy can always be found in every event or experience. Wouldn’t it be nice to hear someone express the beginning of the faith walk as a result of seeing your joy, even during some of the most stressful times of life? Perhaps you will join me in praying part of David’s prayer of contrition today…

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

 Let me hear joy and gladness; let the bones you have crushed rejoice.

Hide your face from my sins and blot out all my iniquity.  Create in me a pure heart, O God, and renew a steadfast spirit within me.  Do not cast me from your presence or take your Holy Spirit from me.  Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, and sinners will turn back to you.

Ps 51:7-13 NIV

Amen

(Fluffy) Dessert Christianity…It’s Deadly!

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation…” 1 Peter 2:2

I have a confessions to make…are you ready?
Here goes:   I.  Love.  Dessert.

Dessert:
There I’ve said it.  Phew, I feel better already.
Even though I love dessert I know that dessert alone is not going to be enough nourishment for my diet to keep me going throughout the day.  Dessert is just sugary goodness…it’s fluff with little to no nutritional value.  It tastes amazing (depending on the dessert) but when it’s all said and done it doesn’t help you maintain your goal weight or provide you with the right kinds of good proteins and vitamins your body needs.

What am I getting at: 
I think that sometimes we as Christians are settling for Fluffy sugary, watered down religion instead of the real tangible stuff that grows and challenges us spiritually.   ankleI’m not saying it’s all bad, but sometimes it’s so shallow I can’t even get my ankles wet…if you know what I mean.

Mainstream Christianity: 
By and large, whether it is on television or radio, many times the quality of the “good news” of Jesus Christ is watered down, saturated and made palatable for the consumer.  It’s safe.  It’s kinda lame…it’s just fluff.  A lot of picking and choosing of scripture (many times out of context of the original intent and audience) takes place within this dessert Christianity.  This is why I wrote about “Christian Music” a while ago and why I stopped listening to it…fluff
We need to be away of dessert Christianity.
It doesn’t really challenge us to grow, in fact it kind of stunts our growth.  Dessert Christianity keeps us right where we are at feasting on the sugar and fluff and it’s dangerous because then we don’t have to confront the tough passages where we are called to love our enemies, and the call to be holy; and the call to live sacrificial lives to the point of offering our bodies as living sacrifices to God (Romans 12:1).   Most of time this surface type of “Religion” sugar coats the scriptures and gives us what we want to hear instead of what we need to hear.

For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2 Timothy 4:3)

No offense to many of you out there, but I don’t need another wishy-washy video bible series study as a Christian bookstore prostitutes Jesus for money (and now I’ve gone and done it and upset the apple cart…sorry).

osteenI don’t need another Joel Osteen sermon either.
I don’t need some guy in trendy jeans in front of a cool backdrop on a stage preaching sermons that water down the Bible and wedge his own interpretations either.
Gosh, a lot of times this style of “Religious” Christianity just comes off as fake and hokey.  It sure sounds good to our ears but lacks complete spiritual depth and accuracy as real life Christians are living in the real world.

We don’t need anymore dessert, can’t you see our spiritual bodies are craving something more?
Perhaps some new believers are still on spiritual milk today, and that’s fine…but I do hope and pray someone can come along side these new believers and disciple them into deeper (less fluffy) waters.  Get off the fluff and onto the stuff that matters, that challenges, that grows us!
The time to grow up in our salvation is now.  Stop making excuses, don’t waste your time…do it

Something more to ponder today.

(I want to thank my wife Shanais Strissel for the countless conversations that has sparked these ponderings…you are my spark!)

Church 101 – “And the Survey Says…”

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Below are 8 questions within a survey that, if you have the time, would you please click and fill it out.  
This survey is through “SurveyMonkey” it’s safe and you won’t be asked to give any information other than answering these quick and painless multiple choice questions.  

Next Monday I will share with you the results of this Church 101 survey.  Please help me in gathering as much data as I can by your participation in this survey, from you my fellow readers and bloggers.  Thank you in advance for your cooperation.  

This should be interesting!

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Here’s the link – 

https://www.surveymonkey.com/s/5B33GZQ

Stay tuned Monday as I explore results and please comment and help explore this topic with me!  

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