16″ Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:16-20)
Salvation Army Doctrine #1: “We believe that the Scriptures of the Old and New Testaments were given by inspiration of God, and that they only constitute the Divine rule of Christian faith and practice.”
I do not mean to stir the waters, pun intended, but I have often wondered what your Salvationist response would be on this topic. I must confess that I have often struggled with reconciling our doctrine with the lack of fulfillment of the great commission as described in verse 19; “baptizing them in the name of the Father and of the Son and of the Holy Spirit…” Yes, I understand that we are non-sacramental in religious practice, but one wonders why even such a discussion often evokes the same response one might expect from a discovery of a sin issue. Seriously, it’s generally frowned upon, knee-jerk reactions abound every time Communion and Baptism are even mentioned. It almost seems like we treat such conversations as heresy and equate such talk to sin. Why is that?
Why such harsh attacks on even the mention of these religious practices?
I bring the topic of Baptism up today in this pondering so that we can dialogue together, so that we might bring a deeper understanding of our theology to the forefront and that we do not linger amongst the shallow answers of “Because that’s how we have always done things“…but why?
Historical Context:
We ought to recognize that Industrial England, the birth place of The Salvation Army, certainly had it dichotomy of the upper class and the poor. Many within the lower East-end would not have been welcome in The Church of that day. Also, within the lack of practice of Baptism and Communion, we know that our theological tradition precludes the need of such symbolic practices because we are “baptized by the Holy Spirit” and “The Sacrificial life is more important than participation in the Sacraments”. Understandably so, but I wonder if such staunch views have prohibited some in recent years of full membership? What I mean is, does our lack of practice or participation in these fundamental “Christian” elements, distract some would-be soldiers in joining our ranks? There are certainly many views on the subject. On one extreme – there are those within other denominations who feel since one was never “properly” Baptized they cannot claim to be Christians. And then on the other side of the spectrum, there are those who view practices of water baptism to be archaic and unnecessary.
So back to my original question…
If we believe that the Scriptures of the Old and New Testaments were given by inspiration of God, and that they only constitute the Divine rule of Christian faith and practice, Why do we fail to include parts of the “Great Commission”? Again I don’t mean to stir up controversy, but I would like us to answer this…I want you to help me fill in the content here that I struggle with. No, I don’t have a baptismal in my corps building, no I don’t baptize my members, but I’m curious how we decide to fulfill some of the “Divine rule of Christian faith and practice” while excluding others? Why is this topic so taboo?
Another question that comes to my mind then is this: Are we a fluid moving Army or are there somethings that cannot change within our structure and practice? I am in no way advocating we change our stance on Baptism or Communion; but is there a point where the reasons we refrained from such practices in another age and era should be reconsidered in another age and era? Would this be going backwards or progressing forward? Or perhaps there is too much emphasis on the baptism part and there ought to be more emphasis made on the “make disciples” component to the Great Commission. Perhaps this is the “happy middle”?
Again, I’m curious on your answers here.
As always, I look forward to the responses that sound off with shock and awe that such a question should ever be asked within the Army. Again, it is surprising to me how we often treat this topic as “hush, hush“, almost as if we’re talking about a sin. Why is that? Couldn’t we even deepen our understanding of our own doctrine by talking out-loud about such things and there by adding clarity to the topic for others? Also, I am not looking for a lecture here either, simply a dialogue and what your response might be on this specific topic.
Something more for the Army to ponder today, hopefully you don’t label me a heretic for even asking the question. Blessings on you today!
Disclaimer: The opinions expressed here are not necessarily the opinions and views of The Salvation Army, but rather the writer’s own thoughts, questions and opinions expressed. Reader discretion is advised.
1) Sometimes CO’s struggle spiritually too…
2) Many Times We Are Stressed Out About Finances
Outward Mission 
Lead With, Not Over
sustainable path for your corps. Riving that which is on the fringes of death is not easy. This component relies on leadership both from the divisional level as well as the territorial level to see the benefits of longer appointments. Of course there are multiple variables within officers length of appointments. Questions like- are they are good fit? Will this corps be able to afford their family? Do we need their skills elsewhere? The wonderful thing is, many divisions and territories now see the benefit of investing in longer appointment terms. The CO must also see this benefit. It should be a cautionary tale to mentioned that COs need to remain focused on the present appointment and not peering over the fence at potential future appointments.
soldiers and adherents. Without this shared vision, as mentioned before, when the current CO leaves, the vision either dies or is shifted. A strong core group within the mainframe of the corps can provide stability and structure even if the corps officer leaves or is gone. With a shared vision and mission, which is agreed upon by local officers and constituents, EVERYONE knows that needs to be done. Talk about your vision. Keep it at the forefront of everything you do. Emphasize it, and keep talking about it from the pulpit to the visitation of soldiers and friends.
This might sound offensive to some of you. Some might say, “that’s not fair, we are dependent on God.” I am too. But there is a temptation to worry more about finances and where the next funding source will come from to pay for the bills of the corps, than how God is going to provide. Yes, we work hard to secure funding, but be careful that the funding doesn’t become your measure of success in the corps. Financially secure corps can become spiritual graveyards too. There are different types of corps death, and a corps worshiping their wealth can be one of them. It sounds ridiculous, but it can happen. Don’t allow your focus to become solely on what you have or need. Remember the One who sustains us and will provide what we need when we need it. Yes, pray about tithing. Yes, pray about grants and funding sources, but don’t let them hamstring what you can and can’t do for the Lord in your community. Even those with limited financial resources can do wonders for the Kingdom!
Study your neighborhoods. Find out what the issues are. Ask important questions to those you serve. Get out of your buildings and talk to people. It’s really not about being seen, but as we do these things we will be seen. In order to revive our dying corps, we have to continually explore the shifting needs and wounds of our community! Each community is different, as are their needs. What may have worked in a previous appointment might not be what this present appointment needs. So Corps Officers, even though you may have an awesome blueprint for things that were successful in your last corps, it doesn’t necessarily mean it will be automatically successful here. As a team – local officers, soldiers, adherents, friends – study, ask, explore and then meet the needs currently not being met in your community.
then be passionate about growing our spiritual levels. What do I mean? I fear that sometimes our corps are still in the kiddie pool of spiritual growth and without challenge they will never wade deeper into this faith. We have to continually challenge, speak, live and teach holiness. This is spiritual development and growth. This is vital to sustaining our corps members from the inside out. Without holiness, we run the risk of becoming another social service club that hangs out on Sunday mornings and just does good works for people. It has to go deeper than that. We have to keep each other accountable and emphasize the desire to encounter a continuance of salvation. The Holy Spirit doesn’t want us to remain static, and when we are, I fear corps death will surely follow. He will raise up others if the we remain in the kiddie pool. Wade out there, don’t be afraid to ask difficult questions, seek Christ’s image in all aspect of your living. Then…go!
I remember when I was a young boy. We had a small dining table located in the kitchen. We didn’t have much. My parents were missionaries and so we lived off of what was provided to us. We were happy though, and the simple pleasures of life often occupied our small household. At that breakfast table in the kitchen we had our humble meals. Many times we ate fish at least five times a week. But one thing was constant in that small room in which we gathered for our meals. On that breakfast table sat a clear plastic stand with cards in it. The cards were nestled in their place, they were small, sometimes multi-colored. These cards looked like playing cards of one kind or another, but in fact they were scripture readings and a devotional thought for the day. Most days my father or mother would select one of these multicolored cards, sometimes my sister and I would help pull them from their place. Usually my father would read the card selected for the day. My sister and I would listen,though admittedly as children tend to be, I was often fidgety and sometimes would not hear what was being said. But those devotional cards directed our day. After the reading was finished we would pray. Right there in that little kitchen, my sister and I first encountered this discipline of prayer, which was being modeled for us by our parents.
Pastor's Ponderings 